Tuesday, 18 February 2025

Alcoholism & Celibacy of Priests and Luxury among the Faithful - Valsan Thambu's critique of Catholic Priests and Hierarchy: Comment

https://youtu.be/IrmB4te17-o?si=dmzyPVhuDutAcJoK

Dr Valsan Thambu, a great scholar, a senior educator and a critical thinker I admire.  I have read his autobiographical work on what he tried to do at St Stephen’s, and have been in communication with him.  

His response to Bp Thattil’s lamentation on the ethical degradation of the faithful and the clergy was around 2 points.

1.       Alcohol use among the clergy

2.       Luxury and/or ostentation among the faithful.

 

He appeared to have a convinced opinion about catholic clergy, apparently from his personal knowledge of catholic priests, in general as addicted to alcohol and dependent on it. He concludes that the major reason for this is the compulsion imposed on them to remain celibate,  and in the mortal struggle to get over the natural animal passion, they seek recourse to alcohol.

His point appears to be that the compulsory celibacy on priests is unnatural and unwarranted.

He accepts that some may be gifted with the grace to remain celibate, but most are not.

I agree with him that celibacy need not be made mandatory for being a priest in the church. That was not originally so, and it had evolved gradually, and was accepted as a norm somewhere in 306 AD (Council of Elvira).  Even after Elvira, it had not been uniformly so several churches.

Some of the Eastern Churches (Maronite, Melkite, Ukranian etc.) are having married clergy. Syro-Malankara church, when rejoining Catholic church was said to have given the option of having married clergy.

Having been an ordained priest for over 30 years, and having met fellow priests within Syro-Malabar church, priests of Latin and Malankara churches in different parts of India, and having met several priests in various other countries, especially, in the United States, I found his allegations exaggerated, if not baseless:

(i)              There are several catholic priests I have come to know closely who do not consume alcohol at all.

(ii)            There are hundreds of others who are not at all in the habit of drinking, yet not averse to having a drink or two for a party or a solemn meal, and who enjoy it.

(iii)          In my encounter with hundreds of catholic priests in different parts of the world, I have come across or come to know not even half a dozen who were alcohol dependent, or who needed alcohol to lead a healthy priestly life.

(iv)           I have come across or heard about priests who had a daily dose of alcohol, but they were few and far between.  There have been also some priests who were addicted to smoking. Other than these few exceptions, I have hardly come across catholic priests who required to indulge in alcohol to suppress the animal passions that are said to be natural to human beings.

(v)             In the several instances of my short-time ministries in the parishes of USA, as an Indian I was surprised to see, alcohol being readily available in the priests’ residences.  They are not kept hidden, but very often publicly displayed in their living room or dining hall. But I have hardly ever seen any of them indulging in drinking at any point of time; nor did they have to make any excuse or show a pretence for having a drink or two on some occasions; nor does the culture look down upon it.

(vi)           However, in Kerala culture, especially in the Syro-Malabar Church (often turning Zero-Jesus),  or perhaps, in the middle-class Indian culture in general, having a drink is considered something evil, not befitting a spiritual person/leader, something not to be done, yet something a good many of the Indians (men) would like to indulge in. (But I was pleasantly surprised to read the statistics in this regard – according to National Family Health Survey (NFHS 2021)  the national average for men who consume alcohol is 19%, and for Kerala, it is 19.9% - likely hiding in self-reporting adjusted, still it may not be more than 25%.  Now is it about hard drinkers or addicts or generally about those who consume alcohol, including the occasional ones, I am not sure.  

(vii)         In the Latin church, this is much less seen as a taboo by the faithful. So even in Kerala, the trend is likely to be more common among the priests of the Latin Church.

(viii)       While accepting that I enjoy a drink or two on occasion, I am absolutely sure that I have hardly felt any propensity for it, or felt that it was needed to keep the animal passions under check or as a substitute for it. While accepting that to lead a celibate life is not easy, nor claiming to have had perfection in this matter, rather confessing to errors or deviations in this regard, which I continue to correct and refine,  – our pastoral involvement, professional commitment and engagement, our lifestyle oriented to prayer and independence, and not alcoholic dependence, are what help us (to a great extent) to lead a celibate happy life.

(ix)      From my limited experience of lay faithful and priests, I have observed much greater alcoholic dependence or addiction among the lay people when compared to the priests – it may be that in 1000 priests it is likely to find a maximum of 2 addicts (less likely), whereas it could be easily 15 or more among the laity.  Are the lay faithful taking recourse to alcohol because they are not having a worthy life partner to satiate the animal passions natural to human beings?

I felt that Dr. Thambu was venting his animosity or apathy towards the Catholic priestly lifestyle, rather than presenting factual information and logical arguments. His personal experiences with Catholic priests might have been limited to a particular circle. While there may be instances of alcoholic indulgence or deviation, connecting these to form a general judgment that presents the Catholic clergy in a negative light raises questions about the bona fides of his arguments.

On the second point he focuses, I am rather fully in agreement with.  Whether luxury is needed or not, whether it is sinful or not, are debatable issues. It can have an economic argument as well. That apart, personally, my thumbs up to a simpler lifestyle with minimum needs, and no wants. No claims to that either! But before crying foul about the indulgence of the faithful in this regard, those in the authority are bound to examine their own lifestyle and see while in positions of power including that of leading a local faith community, whether they are victims of this trend in their personal lives as well as in the activities they lead and animate. 

Post Script: On second thought, I have to confess, as is almost evident to all: the Catholic church survives and thrives as a robust institution, (besides the strength drawn from its founder Jesus Christ, which should be the case with any other Church, claiming to be Christian) because of the army of dedicated full-timers as priests and nuns, who have set aside the natural animal passion for something they thought as nobler and worthy, and good many of them, drawing a 'kick' from engaging in such activities, full-time with very less to care about their families, and being most of the time compensated adequately by the devotion and trust (and also care,  though not always) of the faithful, and even of others that come into contact with them. This aspect of exhilaration, not necessarily from alcohol, is perhaps unfamiliar to Dr. Thambu, though his own dedicated work at St. Stephen's might have provided similar experiences.  I don't think it was anybody's clever ploy or contrivance that led to the emergence of such an army, but a spontaneous and spirited response to various needs and crises.

In this case, the priests having greater autonomy and possibility for initiatives, might have greater satisfaction from a typically secular point of view, when compared to the consecrated women, who do not enjoy that degree of freedom and autonomy; however, still accomplishing marvellous feats with individualised care as well as institutional ministry. This secondary status, not being an ideal one, is also to be realistically seen as the reflection of the secular world on this religio-spiritual domain.  


Sunday, 2 February 2025

THREE DECADES - MINISTRY OF THE WORD, MINISTERING TO THE WORLD

Feb. 2, 2025. Happy Consecrated Day 2025! I come to know about this dedication in the Church, on the feast of presentation only now!! 

I thought of making a note of our 30 years together - in no way claiming to be complete - after all, it is my blog! However, this platform provides flexibility for continued editing and revision. So, in case, there is something missing or not in place, our friends are welcome to point that out. 

1994 - We were 31 CMIs from four original batches; Plus 4 Camillians, 2 from the Order of Carmelites, 2 from Third Order Rigors, 2 for the Diocese of Mananthavady, 3 for the Diocese of Kottayam, 2 for the Montfort fathers and 3 for a secular order of priests. From 54 CMIs and some 10 others in 1987, we had become a smaller band with many additions-deletions.

Of the 31 CMIs, only 25 of us were Dharmaram trained - 4 were from Pune and 2 were from Ashta. In due course, two chose other paths, and one is no more (Mathew Chetikalam - RIP+). So there are altogether 28 of us now spread across the globe - Africa -1, Australia - 1, USA - 3, Philippines -1, Qatar/UP - 1, Germany - 3, Italy -1.  Getting the NRIs is really tough - however, when a proposal of meeting together on completing 30 years was mooted, Joseph Mani Niravathuparampil responded enthusiastically and wanted that to happen in January 2025 so that he could be part of it. Matching the suitability of that time with the rest of the NRIs was the next task - when another German resident Poly responded favourably with genuine interest being shown by Paulson (Philipines), James (Australia), Cherian (Italy) and Paul (Kenya), that became the obvious choice. We zeroed in on the 30th and 29th of January to accommodate the maximum of these people and appealed to the Indian residents to take a break from their engagements - with most of them having very serious responsibilities as HoIs in various parts of the country.  

All said and done, in the two days there were 17 from the 1994 batch and 1 from the 1995 batch, besides some of the former batchmates - Varanath (Thomaskutty), James (Mannanal), CJ (Jose Chiramattel) calling on to say hello. 

A few of us met at the guest house of SH college, Thevara, thanks to the support of Rev Fr Prior and Rev Fr Joseph Kusumalayam. We were greeted by the Prior on 29th morning and had breakfast at the monastery. 

We assembled around 4.30 pm at the guest house of Rajagiri Engineering College (RSET), began with a short prayer, went around the biodiversity-rich campus, undergone a radical transformation in the last 25 years, clicking pictures. We were treated to tender coconuts of the campus (indeed, sweet & tender) by the School of Management Director, Rev. Dr Francis Manavalan.  

It was followed by a short reflective prayer session led by the Spiritual Father of the batch, Devassia.  Then almost all present shared their experience and views as priests in the last 30 years! 

Paul - with a short stint as a teacher of Polytechnic and then as a formator in Keralam, and then in Kenya - now for almost 25 years.  He adjusted his vacation in such a way as to be part of the gathering, overcoming stumbling blocks like an unexpected hospitalisation.  He is still very much the lightweight active Paul only that he is devoid of his trademark beard. 

Abraham (Kizhakkekkuttu), who joined late to the batch is the senior-most among us. He came leaving behind many achievements - an NCC C certificate-holder, a member of the RD parade contingent, a para-jumper, a teaching career, an office post in the police force... His had been a teaching and ed-admin career of past 25 plus years - a pensioner of Gujarat government, a builder of institutions, a pastor - indeed a winner, while also being a modern-day CMI Phoenix bird surviving very many road accidents - some of them fatal - and bouncing back.  Now serves as a parish priest in Junagad. 

Mathew (Mathukutty - Thengumpally ), joined our batch from the junior batch - an athlete and a sportsperson. After initial years as a teacher, and a 2 year pastoral stint in the US, he had been a career principal for over a quarter century across various schools, who made receiving recognition by the various official bodies his habit. Addicted to work, he still finds time for rigorous games, and has survived an attack of cancer with his sportsman spirit. 

Josef Mani (Niravathu or Niravathuparampil), also joined the batch having completed his graduation before joining the congregation. After a brief period of ministry in Keralam, he was sent to Germany to minister there and support the congregation, which he had been doing with great efficiency and earnestness in the past 25 years plus. 

James (Sheen or Thazhoor) is from Kochi (Kadavanthra), however, with his ancestral  roots in Changanachery, he joined Trivandrum province. A language enthusiast - especially of English and Tamil, he chose an international ministry from the very early times - spending more than 25 years in South Africa, and now serving the faithful in Australia. With a sharp sense of humour, he looks at the unchristian follies the Church makes by its apparent blind adherence to ritualism. He is grateful for a second chance from a near hopeless situation of COVID, which he survived by self-treatment and divine grace! India, Africa or Australia - people are all humans, the differences being superficial, he observes. 

Mathew (Manjakunnel) had been the artist of the batch and he has used his artistry to creatively transform the various domains he touched. With a Master's in Economics from Baroda University, he has been a school teacher under Kerala government, but soon left that behind to guide and pioneer several schools in Kerala and one in Karnataka, revived an ayurvedic-nature cure centre of the province, guided the province and many others along path of sustainable social ministry, and is now guiding a province of the CMIs. Carmel province apparently cannot do without such ministry from someone from his family - his uncle, his brother or himself all having been its leaders! Of late, he is on a publishing spree - with his latest work 'Anonymous Christians' being released on this day! (I have taken it along for my reading). 

Peter (Baby Kuzhikandathil) shows the kind of transformation possible through CMI formation - his academic track record shows steady progress from an average student to a brilliant one, an award winner and one of the most illustrious researchers of the congregation - with an H index value of 39, over 170 articles, several books, almost 25 Ph Ds, hundreds of conference presentations globally. He had been a Principal, a research guide, dean of research of the well-established Hindustan University. His career graph also indicates education, training, research, publication, research guidance, institution building (14 centres of excellence initiated), school-college-university level functioning and pastoral work. Enviable track record, and unenviable opposition and scrutiny on the side of his superiors. As I jot this down, I get the news of his appointment as the Pro-Vice Chancellor of St. Joseph's University, Chennai - though the congregation had been reluctant to recognize his accomplishments, not so with the world beyond it - where he has held several academic offices of high-standing.

Joseph (Karikattu or Kochu) - happens to be in this batch, as he had gone for higher studies in Gujarati. The majority of his years of ministry - over 25 years - had been in the education of the marginalised, with a kind of ashram way of life. To my mind, he is a model of simplicity and commitment - especially commitment to the gospel value of being poor in spirit. An artist by birth, he is our proud representative on the ashram path - we cherish his presence, a first time in our company. 

Devassia (Ezholithakidiyel) - was destined to be a formator, with a training for the same from DVK soon after his ordination.  In his assignments of guiding the youngsters in formation (almost after the pattern of our very creative Rector Fr Jose Koluthara), he also managed to secure PG degree and B. Ed which led him to a career path in the public sector, leading the glorious Jamnagar school as its principal. But he quit that at the next instance when the congregation required his services in formation; and before long dedicating his life to the care and protection of HIV affected terminally ill people combining it with the axiom of sustainable production on the 25 acre campus. He is a spiritual guide to several religious communities of the region! Except that silver streaks have appeared on his otherwise dark black canopy, his hairstyle, the chistle-shaped side-burns all remain the same as from Valiyathovala days!

James (Puthuparambil) - he went down by a year from our batch as he pursued higher studies in Gujarati. Having served a government-aided higher secondary school as a Gujarati faculty, he set that security aside to establish an CISCE school in Rajkot, and has remained its Principal to date, for over 25 years, seeing to the formation of youngsters in the mould of sustainability, and building up a green clean campus accommodating over 4000 youngsters!! He feels that our typical appointment and tenure regulations may not fit well for effective ministry. 

Jain (Thomas Kuzhiyanimattathil) - perhaps the only one among us to be away from the web of email or whatsapp, it was not all that difficult to get him invited. And we were all thrilled to have him with us, though his travel from Dharmapuri Retreat Centre by rail and road made him arrive late in the night. He shared with us the thrill of practising the gospel beatitudes - of being poor, of being a peace maker and of proclaiming the good news across Tamil Nadu for various groups, in fluent Tamil. Proud to have a brother who has been effective in ministry sans the typical institutional framework. 

Josekutty (Mariya - Mariyalayam) - is the network man of the batch - who weaves the web of fraternity without making a noise about it - pushing, persuading, and planning so that the batch sustains the fraternal spirit. Excepting a brief stint in South Africa - his had been a career of pastoral ministry while serving various houses of the province, and lately of the CMI general. The years dedicated to the care of the mentally challenged children at Adoor he cherishes the most. The batch owes the most to him for sustaining the evergreen spirit - our Linking Pin. 

Shaju (Valiyaparampil) - is the silent, meek man after St. Francis of Assissi. However, this time he was outspoken, sharing his agonies in the ministry and in coping with his health. With pastoral ministry, a very active social apostolate with the iconic figure of late Fr Kodiyan, a very tough formators' training in an alien tongue in Italy, undeserved reproof from well-meaning superiors, a prolonged stint as the formator of novices, grappling with the debilitating Parkinsonism and to a great extent surmounting it through modern medicine, and now ministering to the ailing at the prestigious Amala medical college - indeed a chequered path of glorious ministry illuminated by high-end suffering! We are all very glad to see him back in the company! 

Puncha (Jose Punchaputhussery) - one of the twins of the family, Puncha is a transfigured person in the 3 decades - from the agile, athletic, austere figure, he is now a rotund yet very pleasant figure with much-restricted mobility. But he overcomes that without complaints, moves about still using public transport, that too at any odd hour, and still makes it a point to be connected, and yet different. He grapples manly with varicose of the oesophagus, herpes, diabetes, suspected filariasis - and yet goes about cheerfully, with complaints to none, taking all these in a matter-of-fact manner, and sharing his witty wisdom to all. A teacher of the primary stage students, he now manages a house at Vaikom, which the province has almost purposefully left to his care, giving him some element of freedom to live his unique life-style. 

Poly (Pereppadan) reminds us of God - the changeless! Then, now and ever (Heb 13:8) - hardly any perceptive change. Young, athletic even at the stage of 60! After joining the Kenya mission very early, he was shifted to Germany with the mission of supporting the mission which he had been doing all these 25 plus years. Fluent in German, and relishing the ministry he has been doing with utmost happiness, he has not forgotten a bit of his Thrissur Malayalam. We remember his dexterity with drums - fear all that has been left behind. 

Paulson (Paliekara) is another silent man behind the sustained network. After his early training in formation and an early stint with that ministry, his had been a long ministry of service in various administrative offices - as Prior, Councillor, Vicar Provincial and General Councillor - everywhere leaving his imprint of calm effectiveness and no-noise.  His expertise with keyboard in the seminary days, seem to have been set aside, to handle the keys of the congregation's finances. In spite of his prior engagements, he made it a point to be part of the gathering and seeing to the tougher organisational part. 

Joshy (Zacharia Plamoottil) - Our creative writer, for many of us, Playmoottil,  thanks to his antics through the barrage of the daily dose of poetry on our WhatsApp group. While remaining a teacher of Malayalam language at the higher secondary stage, he has always been an unstoppable, creative and critical writer, with a few published collections already to his credit. Joshy travelled early morning to be in the company, though he missed the sharing session. He is another great survivor - almost crushed and broken in a road accident, he is now back to his energetic self, travelling all around even by public transport. 

Oh my! It seems that I have covered almost all those who were present. I thought nobody will bother to ask me to share - but some did, and I felt I had nothing much to share, except the feel-good factor in the CMI company, perhaps that is what keeps me going! While I have remained sceptical about this whole business around dogmas and rituals, which I treat as anti-Christian and unwarranted, I also agree that these are what make the church survive as an institution (more an institution, and much less a movement). I feel inspired by Jesus Christ the human who walked the earth and in just about 3 years, living in the Palestine region occupied by Romans, grew to the stature of divine, and by establishing the connect with the ultimate and realizing 'aham brahmasmi' and proclaiming that possibility to his followers - children of the Goodness. All the rest, I feel as crap though I don't question them. And looking back, after listening to my fellow travellers, I felt that I have not done much or anything worth mentioning. I should have done much more! My 3 decades were almost entirely in higher education in Social Work and educational administration; indeed a very apt space to spread the good news of God's care - but I feel I have been inadequate. 

But the company is great and the sharing made me feel that this is indeed a great company of achievers, who have tried to make the world (around them) a better place - I think I too have tried, but not really successfully. 

We missed the company of others. We expected our pride in Rome, Rev. Dr Cherian to be here, but who had matters of greater importance to attend to - having to deliver Bp Jonas memorial address at our alma materDVK; Joy (Vattoly), a regional superior and educator in Maharashtra all these years - excusing himself on account of ill health, Paulson (Thaliath), who tried his level best without success to obtain his documents from the Philippines to enable him to travel. Then there was Joy Parappilly who needs continued medical care, Jose (Thottian) who from the very beginning, who goes about doing his work, shunning all paraphernalia.  We missed our other NRIs - the great organiser Joshy

(Thadiyananickal) who had single-handedly managed our 15th year get-together a memorable event, Jose (Kattakkayam) who has just arrived in the US for a pastoral stint, George (Kalachira) who has a fixed schedule of India visit accompanied by a German group. We were thrilled to have our past companions who are no longer in the CMI company - Thomaskutty Varanath, James Mannanal and Joseph Chiramattel who took the trouble to say hello to the gathering. Most others, except the Kozhikode contingent in this league, were contacted - Karakunnel, Mylackal, Augustine, Vallyara, Thannippara... so on. Job Edathinatt in the US invites us all to have a gathering in the US!  I too escape - after winding up for the day 1, I bid farewell to rush to Doha, to ensure that the Academic Director of our Rajagiri School is there for at least one day of the School Fest - and I make it! Our Master Rev. Dr Joseph Areeplackal was also missed. He had adequately compensated by helping us with a prelude, which took place on the Vempanad backwaters in May 2024. 

The second day is a busy one - with morning mass led by Provincial Rev Dr. Mathew Manjakunnel, guided by the Melchizedek, Rev. Dr Peter and inspired by Rev. Thomas Kuzhiyani. No clue as to what the message was. The gathering remembered the departed ones - batchmates and gurus.  

To some extent, the hurry-burry is compensated by a trip on the Chitrapuzha from Kakkanad to Vyttila by the water metro service. 

I salute the great survivors - Abraham, Joshy, Paulson, James, Shaju, Jose Paul Puncha, Mathukutty - who have overcome severe stresses to still remain active and productive! 

We were a small good company behind this - Mariya, Paulson, Manja, Mathukutty and me - we gathered, discussed, planned and finally all things fell in place. It was a very short but meaningful gathering, with representatives from the world over. The Gujarat contingent made a great impression that now everyone is eager to meet in Gujarat.  

with Sunny Vettikkattukuzhy at Rajagiri, Kalamassery

Holy Eucharist at the gathering at Thevara.

SH new campus! 

Meeting Rev. Varghese Puthussery, director of Kristu Jayanti Public School. 

Dinner at the guest-house refectory. 


Happy Hours of sharing the insights of 3 decades!




Waiting for Godot Water Metro at Kakkanad! 

Friday, 10 January 2025

In the Company of Vavachayan – Sitapur Letter

 In the Company of Vavachayan – Sitapur Letter

Glad to catch up with Vavachayanm, my uncle Rev. Fr T.A. Antony CMI. Having been in the order now for more than four decades together (though never in one place), we have become more fellow to-a-great-extent-like-minded members of the order than close relatives.  But being relatives, we do have many things to share when we meet. Our common interests border on a religious life with sensitivity to responsible living on the planet, with a special focus on waste minimisation and management. 

He usually lives in Srinagar (Garhwal, UP) at a cultural centre - Sadharmyam, which promotes inter-cultural dialogue.  Last two weeks he was in Leharpur in Sitapur district (UP), which is about 30 kms from where I live, Naipalapur.  He was substituting the two young priests there who had gone to Keralam for vacations.  As such, there is no Christian community there. However, 2 teacher families from Keralam and 2 staff families (husband-wife) from Jharkhand are there, and they take part in the daily mass. Even our Nepali cook and the yard keeper, and the accountant seem to take part in the mass though they are not Christians.

It is rather cold here (min. 6 and max 19 or 20) and the Sun does not make a regular visible appearance. This morning, he appeared very tame and meek as a moon. I should have captured his appearance.  Even with 4 or 5 layers of clothing, one still feels cold.

As all these stations fall under the one big parish (with around 40 families spread all over this district), we get together on various occasions.  Last week he came to join us for the birthday celebration of Rev Dr George Athappilly, my colleague, who has the unique distinction of having been the only Ph D scholar guided by our beloved former President Abdul Kalam.  (He teaches computer science to our BCA students.  And also for our MCAs. He finds our students faring much better than the engineering students he had taught in various engineering colleges in Keralam; at Anna University, and at St. Charles Institute of Technology, Nagpur.  Perhaps, he holds the unique distinction of having taught in more than 10 engineering colleges in a span of 20 years or less. He is passionate about and obsessed with teaching programming to the youngsters).

For birthday, we went out to eat – one  of the few such occasions with us.  This was further necessitated with our helpers with cooking – Rebeka and Manoj (husband and wife) – having taken their well deserved vacation for the past one week.

Vavachayan and I shared some time at the dining table and taking a walk around our ground with 6 tracks of 200 metres laid.  5 rounds will make a 1 km walk.  I was shivering in the cold in spite of having completed 5 rounds. And Vavachyan’s jogging amounted to a 75% brisk walk on my end. So we parted company and I ran another 5 rounds which made me warm, but still leaving no sign of perspiration. I could still manage to continue without a change of dress. But I treat myself to the luxury of a warm water bath. 

Our Superior is Rev Dr Johny Purakatt.  It is his silver jubilee year of priesthood. For those familiar with Thevara School – he is the son of Antony Maash, who taught for almost 3.5 decades at SH Upper Primary school. Orignally from Kumbalam, he got settled  in Thevara, when their land was taken for the rail project. He was teaching when I was a student of the high school.  Later, he served as Catechism Headmaster of the monastery chapel school for many years, before finally winding up such ministries around 2015. At 90+ he is still fine.  Fr Johny also happens to be the nephew of Fr George Earathara of KCSL fame; and his brother Babichan was my batch-mate. His mother has been bed-ridden for the past two years plus. 

Fr Johny is a great host and he tries to make every guest feel welcome. So he insists on Vavachayan staying over for another day. At night, kappa with chicken curry is prepared. And he brings a cake to be cut by Vavachayan and a bottle of non-alcoholic Jacobb’s wine (which tasted like Vinegar) in honour of Vavachayan, as he does not prefer alcoholic wine(s).

We have a good time at the expense of each other. He enjoys our great garden  and the wonderful collection of Chrysanthemums (over 30 varieties), maintained by the efforts our the Vice Principal Rev. Dr Sajimon Philip.

This morning, we celebrate mass together. Vavachayan is on semi-fast (and I am on full fast – more from a health angle than any pious intention) it being Friday. Fr Johny drives him to the bus stand. Vavachayan wanted to travel at night, but he does not prefer AC or sleeper buses. So we suggest he travels without reservation – either get a straight bus to Rishikesh/Dehradun/Haridwar to get down at Najibabad (Bijnor Dt) – almost 350 kilometres from where he could get a bus to his destination, Srinagar – another 150 plus kilometres along the Garhwal hills.  Probably, having to get connections at Kotdwar and Pauri (Garhwal). It is winter. So if one is well protected, travel is more pleasant than travelling in the hot summer.

Most likely, he will reach only tomorrow, with a break at Najibabad where Bijnor Provincial house is – I spent almost three years there as an undergrad student.

We put him on a Delhi bus, which will reach Moradabad via Bareilly in about 5 hours, from where he will get Najibabad bus which might take another 1 or 2 hours. 

At 79, Vavachayan is calm, healthy, engaging in manual labour, lending all possible services as a pastor wherever required. Happy for him, as he is into his 53rd year of being a priest. Praise the Lord!

Wish you all a Happy Jubilee Year to be ‘Pilgrims of Hope’ in an apparently, hopeless world.



Monday, 23 December 2024

Gospel - Lk 18:25-45 I want to see

Nov. 21, 2024

Today, the gospel teaches us two prayers for enriching Christian life. 

The first one has been transformed into a classical prayer of Christian tradition - Hesychasm, imbibing the injunction of Jesus (Lk 18:1) and St. Paul (1Thes 5:17) to pray without ceasing and without losing hope.  It has come to be known as Jesus prayer.  I treat this as a great way to integrate God-consciousness into all phases of our daily lives.  The prayer of the blind man is: Jesus, son of David, have mercy on me! The spiritual tradition has adapted it as: Lord Jesus Christ, Son of God, have mercy on me a sinner! 

It combines the gospel attitude of understanding the unworthiness of the individual seeker (Lk 18:13-14) as was stated by the centurion, who said: Lord, I am not worthy that you should enter my home (Mtt 8:8), or of St. Peter, who realized his distance from the ideal of sanctity personified in Jesus, and said, 'Go away from me, for I am a sinful man (Mtt 5:8). The tradition insists on repetition of the prayer that it becomes part of our system leading to union with the merciful Lord Jesus in the silence of heart.  I have been initiated into a system that integrates the prayer with the practice of pranayama, with the conscious inhaling and exhaling.  The inhalation part would invoke Lord Jesus Christ, Son of God, and the exhalation part the rest 'Have mercy  on me a sinner'.  It can be the full prayer for both inhalation and exhalation as well, so that literally the practice leads to the prayer becoming part of our breath and one gets into the rhythm of 'praying without ceasing'. 

The second prayer is the blind man's response to Jesus query: 'What do you want me to do for you?' He is very clear: 'I want to see'. This is to be the aspiration of every seeker - 'wanting to see'.  What is that a seeker should seek to see? 

Yes, the blind man wanted to see the world - people and things.  

There are several dimensions of sight as we dwell on this creaturely endowment. 

I want to see: However, with many even with the physical sight intact, we are not trained to see - see around.  See the earth, the soil, the rock, the dust, the sky, the sun in his many coloured moods, the moon, the beautifully arrayed constellations that illuminate the night sky.  It is a pity that despite being designated the stewards of the planet by God, unlike the exceptions like the seer Daniel, we are not able to exercise this great potential of seeing the amazing diversity, their beauty, and their power (Daniel 3:56-88).  We ought to grow in the ability of 'seeing' the richness of this uniquely amazing planet of life, and appreciate each of these variegated existences as my fellow creature - brother sun, sister moon...brother pig, sister cockroach. 

I want to see: myself as you see me - with my powers, with my powerlessness. In the book of Revelation, human blindness is pointed out (3:17) and the believers are urged to 'buy the ointment to smear their eyes so that they could see' (3:18).  In seeing myself as you see me, I want to see yourself reflected in me! I am inclined to agree with the Socratic dictum: 'Know Thyself'. This requires the openness and humility to learn from others - people and situations, valuing feedback as Jesus did: Who do you think, I am? 

Can I see myself as that great Thou and proclaim as that great Indian seer said: Aham brahmasmi! As the Christian thought has been so strictly regimented by the Greco-Roman categories, it cannot free itself to find the reiteration of this experience when Jesus makes the claim 'I and the Father are one' (Jn 10:30) or 'One who sees me sees the Father' (Jn 14:9), 'I am in the Father and the Father is in me' (Jn 14:10).  Whether this statement as such is prior to his times - I am not sure. Most likely yes. It is not unlikely that Jesus did have a stint in India to absorb these lofty ideals which he rendered in his own fashion as a further growth in God-realisation of the Israelites.  He got the rare guts to make such a statement from his own God-realization. Only if I could grow to that state!

I want to see: other human beings - as sharing the same 'tatvam' (essence) as I possess, and able to look at them and say: 'tatvam asi' - Thou art that! Essentially the same - hence, in spite of the differences, hurting another is also self-hurt. Retaliation is only adding to your hurt. 

As a learner and self-proclaimed seeker, I am happy for the 'sight' and 'seeing' words - 

insight - the ability to see beyond the external, the avarana, the appearances; a much needed competency for a seeker. 

farsight - the ability to see ahead, in advance the natural progress of things; a competency needed for people who lead institutions and movements; it emerges from the ability to see thee varies but connected things in one big picture, and visualise the possibilities their synergy offers. 

foresight - the ability to see the future of things, is a gift that can help one to lead one's life with integrity, while helping others to lead their life as well. 

hindsight - the ability to understand a thing after it has occurred - this is a gift more useful with correcting the future course of actions, based on what were the lessons one is able to draw from past events or experiences. 

oversight - neglect, the slip of sight on some details, leading to failures. While this in all likelihood is not deliberate, it can be debilitating for an individual's career, both as a follower or as a leader. 

oversee - the method of seeing things as a superior officer or functionary, ensuring that things fall in line - overseer. 

On the other hand, there are ways in which one should develop sight by looking at things 

introspection - being the most powerful one, the need to look into oneself - for making things better

circumspection - is the ability to be sensitive to the stimuli in the environment and one's responses to them, making sure that one does not step on someone else's toes.  A soft skill to be developed to make one's team more efficient and motivated. 





https://oblatesosbbelmont.org/2012/02/05/daniel-357-88-56-let-every-creature-bless-the-lord/

Sunday, 22 December 2024

क्रिस्मस स्टार - ख्रीस्तजयन्ति का तारा

 क्रिस्मस  स्टार - ख्रीस्तजयन्ति का तारा 

क्रिसमस ईसा मसीह याने जीज़स क्राइस्ट के जन्मदिवस के रूप में दिसंबर २५ के दिन विश्वभर में मनाया जाता है|  और ईसा मसीह को ईसाई धर्म के लोग परमेश्वर का इस पृथ्वी पर स्थल और काल की सीमाओं में अवतरित मानव रूप या इश्वर का पुत्र मानते हैं | 

क्रिसमस से जुडी हुई सजावटों में एक तारा अधिकतर देखने को मिलता है| कुछ साल पहले तक इस  पर्व की तैय्यारी और सजावट में तारा ही मुख्य था |  किन्तु आजकल  अनेक अन्य (अनेकानेक) सजावट की वस्तुएं इस त्यौहार को अलंकृत करती पाई जाती हैं। 

क्रिसमस स्टार के पीछे एक घटना या कहानी बतायी जाती है |  पूर्व देश में, कुछ राजपुरुष माने जाने वाले श्रेष्ठ व्यक्तियों ने एक अनोखा तारा देखा| 
आजकल ख्रिस्ती परम्परा में इन्हें ज्योतिषी या श्रेष्ठ ज्ञानी भी कहते हैं, जो संभवत: मेसोपोटेमिया प्रदेश (वर्तमान इराक़) के थे जहाँ उसे समय इस ज्योतिष विज्ञान का बोलबाला था|  उन्होंने उस अलौकिक तारे को देखते ही पहचान लिया कि यह एक महान व्यक्ति  या एक महान राजा के जन्म का द्योतक है |  उनको लगा कि वह तारा निश्चल नहीं, बल्कि आगे बढ़ रहा है और उसके पीछे हो जाने के लिए उन्हें आमंत्रित करता है‌और वे  मंत्र मुग्ध होकर उस तारे के पीछे हो लिए। उन्होंने अपनी स्थिति के अनुसार इस अवतरित मनीषी के लिए कुछ भेंट जैसे सोना, मूर और लोबान भी अपने साथ ले लीं -  तारा आगे चलता रहा, और वे पीछे हो लिये |  उनकी ज्योतिषीय गणना के अनुसार उनको लगा कि यह शिशु फलस्तीन में कहीं है, और तारे के फलस्तीन पहुँचते‌ ही यह समझकर कि ऐसा जन्म एक राजकीय महल में ही हो सकता है‌ उन्होने वहाँ के राजा हेरोद के पास जाकर उनसे मालुम किया कि यहूदी वंश में जन्म लेने वाला वह नया राजा कहाँ हो सकता है  -  लेकिन यह ज्ञात होने पर राजा हेरोद चिंतित हो गया और उसने अपने धार्मिक और अन्य सलाहकारों से शिशु जन्म की घटना के विषय में परामर्श लिया | उन्होंने धर्म ग्रन्थ उल्लिखित इस घटना से मिलती हुई कुछ बातें राजा को बतायीं कि यहूदिया के बेथलेहम नगर में, जो कि राजा दाऊद का शहर है, वहीँ ऐसे किसी महान राजा  के जन्म होने की भविष्य वाणी की गयी है|  यह सुनकर वह तो विचलित हो गया किंतु स्वयं को संतुलित एवं संयमित कर लिया‌‌ और ज्ञानियों से जाकर कहा-तुम लोग जाकर बेथलेहम में उस शिशु की खोज करो, उसका आदर सम्मान करो, और फिर आकर मुझको इसकी सूचना दो, ताकि मैं भी उस दिव्या बालक का आदर सम्मान कर सकूँ |  

यह निर्देश पाकर जब वे ज्ञानी लोग राजमहल से बाहर निकले तो उन्हें वह अनोखा तारा फिर दिखाई दिया‌ और वे उसके पीछे चल पड़े | बेथलेहम की एक गोशाले के ऊपर वह स्थिर हो गया, और तभी वहाँ ज्ञानियों ने नवजात शिशु ईसा को अपनी माता मरियम और पिता यूसुफ के साथ एक चरनी में लेटा  हुआ  पाया | उन्होंने ईसा की अलौकिकता और महत्त्व को पहचाना।‌ उन ज्ञानी पुरुषों ने अपने साथ लाई हुई अपनी भेंटें उसे दिव्य शिशु को समर्पित करते हुए उसको प्रणाम किया।  एक दर्शन में राजा हेरोद के इरादों का सन्देश पाकर वे हर्ष भरे मन से दूसरे रास्ते अपने घर लौट‌ गए।

इस प्रकार क्रिसमस स्टार उस तारे का स्मरण दिलाता है जिसने उन ज्ञानियों को बालक येसु तक पहुंचाया | 
आज जब यह स्टार हम देखते हैं, तो हमें यह प्रेरणा लेनी चाहिए कि हम प्रकृति के तत्वों का निरिक्षण करें, उन्हें पहचानें और समझें ताकि हम उनसे परम सत्य, जिसे विभिन्न धर्म विभिन्न नाम से ईश्वर कहते हैं, तक पहुँच सकें|  इसलिए यह अति आवश्यक है कि शिक्षा ऐसी हो कि वह संसार और प्रकृति के निरीक्षण और विश्लेषण से  भौतिक सत्य के साथ साथ, परमार्थ सत्य की ओर भी विद्यार्थियों को, मानवों को, जन-जन को उस क्रिसमस स्टार की तरह ले जा सके।

उन महान ज्ञानियों को जिस प्रकार उसे तारे को देखकर एक शिशु में महानता को पहचानना कठिन नहीं हुआ,  उसी प्रकार क्रिसमस स्टार हर बालक में छिपी हुई महानता और ईश्वरत्व का हमें स्मरण दिलाता है, the God potential  (दैव बनने की मानव क्षमता) की हमें सूचना देता  है|  अतएव, यह तारा बच्चों को  'सावधानी से संभाल'ने ("Handle with Care") की चेतावनी भी देता है |  

इसलिए ख्रीस्त जयंति एक निमंत्रण भी है : इस संसार में आने वाले हर शिशु का स्वागत करने का निमंत्रण | उन सब के जीने के अधिकार (Right to Life) का भी यह त्योहार है | चमकता क्रिसमस स्टार बालकों के संसार में आने की ख़ुशी का प्रतीक है | 

ख्रीस्तजयन्ति की ये भावनायें सब दिलों में हों और ख्रिस्तमस की खुशियाँ सब लोगों को, सभी बच्चों को मिलें, विशेष कर, उन बच्चों को, जो विश्वभर में, कई इलाकों में युद्ध और आतंकवाद से पीड़ित हैं | 

क्रिसमस एक 'गिफ्ट टाइम'-उपहारों का त्यौहार भी माना जाता है|  आपसी सौहार्द और प्रेम स्वरूप उपहारों को बांटने का पर्व।   क्रिसमस की इस सुन्दर प्रथा के पीछे है उन ज्ञानियों का नवजात प्रभु ईसा मसीह को अपनी भेंटें समर्पित करने की घटना | साथ ही ख्रीस्तजयन्ति यह याद दिलाती है कि मानव और इस संसार के प्रति परमेश्वर प्रेम रखता है, उनके प्रति चिंतित है और हमारा जीवन और जीवन के लिए संसार में सुलभ संसाधन इश्वर के सबसे बड़े उपहार हैं|  जब विश्व के राष्ट्र २०२५ सहकारिता का अंतर्राष्ट्रीय वर्ष मनाते हैं, तो पारस्परिक सहयोग और भाईचारे से मानव जीवन और इस पृथ्वी को कायम रखना हमारी तरफ़ से सबसे महत्वपूर्ण  'क्रिसमस गिफ्ट' होगा, उपहार होगा |
क्रिसमस/ख्रीस्तजयंती की हार्दिकशुभकामनाएं

डा. प्रशांत CMI, प्राचार्य, सेक्रेड हार्ट डिग्री कॉलेज, सीतापुर 


Sunday, 17 November 2024

Martyrdom for Being a Christian - St. Josaphat and the Unity-Uniformity Struggles in Syro-Malabar Church

The last 3 years of mudslinging and washing linen in public on account of purely internal issues - geo-political (read, power related), economic and ritualistic - have made a vibrant church (vibrant as seen in church attendance, organisational cohesion and number of full-time members dedicated for church ministry) a vessel of contempt and a scandal for people of other faiths. 

When the church (Latin) celebrates the martyr St. Josaphat, I am inspired and consoled. Consoled,  because, his story reaffirms that the church, in spite of its idealistic spiritual orientation, in reality, carries with it all the limitations of human beings in time and space. This had been so before - with ups and downs in the spiritual quotient - and continues to be so. 

In the 16th century, we find Josaphat at the centre of an effort at unity through a unification process involving the Catholic church and the Orthodox church of Ukraine. In 1595 Ruthenian Church which was part of the Byzantine church, became reunited with the Catholic church. Josephat, born into the Orthodox church, became part of the Roman church.  He joined the first monastery of the order of St. Basil to be united to the Catholic Church, and was later made the bishop of Polotsk.  Some of the rulers of that region could not relish this, as it threatened their control of the ecclesiastical benefices.  And plotting with the Orthodox Patriarch of Jerusalem, who visited Ukraine in 1621, they stirred up trouble which led to Josaphat being murdered while on a pastoral visit to Vitebsk in the year 1623. 

This befits a Christian bishop, though not the Christians who executed this. Our Syro-Malabar church,  increasingly tending towards zero-Jesus church, appears to have similar situations and machinations taking place within. The Chaldean* plotters and the ecclesiastical political power-brokers fearing the loss of their benefices or striving to hide their wrongs/errors in managing such benefices are an all-out effort to murder the truth.  However, here there appears hardly any potential martyr bishop - because, the wary bishops are wielding the political protective power using the police. While there is hardly any physical threat to these ecclesiastics, they are indeed fearful of such eventualities, and would rather prefer police protection, than martyrdom. 

Inspiration - I hope the model of St. Josaphat inspires them to be pastoral, rather than politically manipulative, and welcome martyrdom, if that comes their way, in that course! 

St. Josephat, pray for us! Pray for our bishops. 

*Never born or introduced to it as a Christian, now I am condemned to be a Chaldean, a Catholic casteism! 

Picture of St Josaphat's Martyrdom: https://thecatholicheroes.com/history-biographies/st-josaphat-the-martyr-of-ecumenism-a-life-of-devotion-and-sacrifice/

Wednesday, 6 November 2024

Happiness Dispensary - Lulu Lucknow

November 6, 2024. Happiness: In the Yogic Ten Commandments, we come across the principle of 'santosha' (happiness) as the 7th one (2nd yama principle).  It would relate to contentment and one's decision to be happy circumstances notwithstanding. 

Lulu Lucknow - World of Happiness: I was happy and unhappy with my visit to the 'Lulu Lucknow - world of happiness'.   It is not 'a world of happiness', nor 'the world of happiness' - Lulu apparently is not making exclusive claims - it's just 'world of happiness'. Perhaps it is an aspiration for the present world to be happy, not necessarily a reference to the mall aligning with the age-old cultural aspiration of sarve bhavantu sukhinah

For me it was perhaps a 'luck now' thanks to the I.V. of the computer science department - I chose to accompany as an exception. Or else, most likely, it would have been never there at Lulu, Lucknow. 

The fluttering multi-coloured flags (orange, green, sky blue, pink and azure - venerable Yusuf Ali has not stuck to the rainbow pattern) announcing 'world of happiness' create a sense of happiness. The Lulu emblem is not clear as to its symbolism, but it is also multicoloured, presenting hues of joy. The approximately 300 m long building in the East-West direction with a tarred access road of its own leaves more than 10 ft wide walkway for people to walk to the four entrances to this world of happiness. The road itself is about 30 ft wide. A buffer zone of green almost as wide as the road is provided. Then there is a public road, where parking is banned, but as normal Indians of UP state,  people park, saving Rs 30 (bikes) to Rs 50 (cars). To me the parking fee reduces the happiness in this world of happiness. I feel this is extortion and it should have been free of cost for at least those who have made any purchases at the mall. 

I appreciate Yusuf bhai's skill - people have to drive away from their place, pay rather dearly for the goods and eats, and pay for parking their vehicles and yet feel happy about all that.  Perhaps, Lulu has branded itself among the aam Indians in such a way that the mere fact of their shopping there or being there appears to add to their happiness. 

I had no inclination,  to buy or eat anything. However, my companions, used to regular lunch hours wanted to have something, and I had no objection to giving them company by sipping a cup of coffee with them; however, seeing the pricelist with a cup of coffee priced lowest at Rs 115 (not really expensive for the airport or US standards), I didn't really feel inclined to drink coffee, and with that price tag, did not feel like that it was going  to add to my happiness. 

Yusuf bhai is definitely adding happiness to thousands of families especially poor Muslim families (no quarrel on that account, that he favours people from his community), by providing young men (mostly) jobs in his dozens of malls selling happiness and trying to ensure their welfare. In the small town of Doha itself, there were more than 2 dozen Lulu malls, and thousands of Malayalees working there. 

But it is not Yusuf Ali alone who is prompted to sell happiness. On the way back I find a Yamaha bike holding announcing happiness when you purchase a Yamaha motorbike.

However, unlike the typical American outlets where they are well trained to make people feel good even while preventing them from doing things they think would make them happy, here the hundreds of employees appeared still typically and crudely Indian while introducing the very many dont's typical of a mall - entry, exit, bags, scan etc., etc. No smile that announces the much-flaunted happiness of Yusuf bhai. They put people off - but with Indians, who are used to rebuff  every where, sab kuchh chalta hai!

112 - The Magic Number of UP Police for the Happiness of Citizens: My students return after the 150 minutes of the Lulu tour. For many of them, it's a first time. I found them more eager for this part of the program than the very enriching and informative visit to the UP Police Centre coordinating the emergency calls integrating all emergency services - accident, fire, illness, extortion, threat, woman or child in distress, managing lakhs of calls every day and providing response to them and with a feedback mechanism in place. We were not merely briefed, but also treated to samosa, sandwich and tea.  However, the FY students appeared happier for Yusuf bhai's Lulu attractions than this wonderful
exposure at the spacious UP 112 Bhavan of Police Emergency Management System, facilitated by our alumnus Mr Saurav Verma. But to my happiness, they did have quite a number of questions, though nothing about the complexities of the programming behind the fabulous service, which is expected to be their future domain. Salute to the Akhilesh Yadav government which initiated this service bringing happiness to people in distress free of cost, and the Yogi government which is building on it. 

But just outside the fabulous centre, we are confronted with the everyday UP reality - we had to really struggle to get to the access road to reach the centre in time.  However, the police wallah who was the sentry to the access point, would not let us go.  After 2 very constrained turnarounds, our faculty members with the driver met the policeman who said that there is a rule preventing entry of private vehicles before 11 am! Wow! What dutifulness! However, he asks the driver to remain and the faculty members to leave.  Then the driver is shown a tree across the road, and instructed to leave Rs. 500 there.  And the rule of law that prohibited the entry is bent so easily that the private bus could take a turn to the otherwise inaccessible stretch! Pliability at its height! Before reaching the centre, another sentried point is to be passed - there too, the rule was no longer applicable! What an effective communication system! This is how people make each other happy in UP - the policeman is made happy, and in turn, the driver and the bunch of students (unaware) are made happy! 

The mall displays an app to add to happiness - happiness app! Download that and use it for dining to receive great discounts to add to your happiness! Yusuf bhai's happiness platter beggars description! 

Can the future programmers think of a programme, an app that can generate happiness? Why not? They are the problem solvers for the Brave New World (Huxley) to come! 

Anyway, I am happy with the outing though the much-touted mall could not provide me a soda maker under its roof by which I thought of adding to the unseen happiness of the planet, addressing the need of my fellow dwellers for a fizzy drink, while not adding to plastic pollution. I ended up purchasing toffees sans wrappers for my desk, to encourage people who come there to share their achievements and frustrations - but that does not make me very happy. The boy manning the counter merrily announces the price as Rs. 200 something; my relief is momentary, as he mentions the quantity - for 100 grams. I am mortified - as per my non-mall Indian expectation, it would have been the price for a kilogram! Yet I get some 200 grams in a neat paper box. That is how Yusuf bhai and his ilk of entrepreneurs weave their web of happiness - making even the disinclined passer-by a (potential) customer/consumer irrespective of his 'utility' concerns!