Sunday, 21 December 2025

Srinivasan - Nanma Niranjavan Srinivasan

Dec. 21, 2025

Srinivasan, the multifaceted artist who found his indisplaceable place in the hearts of Malayalis departs this earthly abode, after 69 years of sojourn here. Though I have no claim to be an avid movie buff, nor a critical one, I too cherished his movies that brought before viewers all the shades of a Malayali’s thinking and living in a very realistic and humorous manner, based on self-reflection bordering on self-critique. I was listening to the way in which this genius and his contributions were being assessed and analysed, with all having only good things to say about him.

He is so familiar to me - as if he were of my friendship circle or neighbourhood. However, I am afraid I have never met him or seen him directly.  When I realise that, I feel surprised. 

I am glad to learn that he had come to this stature through hard work and hard times. That he had equipped himself for a career in cinema by gaining a diploma from the famed Adayar Film Institute, after his undergraduate programme, comforts me. And that his genius for storytelling was kind of forced out of him by circumstances is also a matter of inspiration - that he ventured into writing a script and a screenplay for the first time, being forced by the famed director Priyadarshan, with the hope of gaining a role in the movie. 

I found that 3 movies in which he plays the lead role close to my heart – not exactly because of their cinematic quality, but because of the effort to bring certain issues very close to my heart through the medium. Generally, they don’t get listed among his top movies.

Nagaravaridhi Naduvil Njaan – 2014 movie directed by Shibu Balan, scripted by Srinivasan and Srinivasan himself playing the lead role of a victim landowner in the city, where his prime plot of land is turned into a waste dump and his struggle to get that disposed for meeting his urgent financial needs.  While the plot itself did not win great appreciation, with the solution arrived at carrying no conviction, the movie brings into the picture the issue of municipal solid waste management rather well, and touches upon the important responsibility of food production. 

Another Srinivasan movie which appeals to me is Passenger – 2009. This is not his script.  He plays the lead role of a public-spirited commoner getting involved in a socio-political issue by chance, trying his level best save a change maker, who falls into the hands of gangsters deployed by a criminal syndicate planning to displace people for financial gains, whose crime he was likely to bring to light. The very self-effacing character who seeks no fame or gain other than accomplishing the opportunity for goodness that is placed before his eyes is Sathyanathan. As he himself revealed on various occasions, that was his religion, and if there is a God for him, that was revealed in and through this sort of goodness.

Traffic, the 2011 movie, presents Srinivasan as Sudevan, a traffic police constable suspended for bribery, who on his reinstatement, takes up the task of a challenging drive carrying the heart of an accident victim from Kochi to Palakkad in a very limited time through the rush-hour traffic. The Srinivasan character accomplishes the feat, overcoming the unforeseeable challenges that emerge on the way, and regains his lost self-esteem and esteem before his own family. This also appeals to my heart for the twin themes presented in it: (1) of organ donation – in this case, cadaver transplantation and (2) the possibility of self-improvement by seizing opportunities and taking risk. The movie has certain segments of narration, which is also done by Srinivasan.

In the last decade or more of his life, which he lived from his house at Kandanad, this visionary Malayalee tried to set before the rest of us the importance of soil and safe and healthy food production.  He practised organic farming and promoted it.  My good friend, agricultural officer Mr Philipji was his advisor for this. Our Kochi-based platform to promote organic farming (Organic Kerala Charitable Trust) tried to get him to our annual organic festival twice, without success.

I salute this great Malayalee, who passed away, winning admiration and adulation from across the various sections of our Malayalee population, including those whom he has criticised through his satire coated in humour.  He passes away as ‘nanma niranjavan Srinivasan’, challenging us believers and non-believers to fill our lives with goodness towards people and planet and to deflate our bloated egos by laughing at our own puny selves. 

Sunday, 14 December 2025

On Advent Route - 14

On Advent Route - Dec 14, 2025

Today happens to be the 3rd Sunday of the Advent Season. 

The Latin calendar presents Jesus' second encounter with someone who is thought to be his immediate path-setter - John the Baptist. Matthew describes the first encounter in chapter 3 of his narrative of Jesus' baptism from John. The gospel speaks about clear manifestations.  Not long after that, John is imprisoned; however is in communication with his disciples. He gets reports about Jesus, his activities and his followers. He is concerned.  He wants to make sure whether they had the 'saviour' in him. 

His earnest concern is understandable; however, for Jesus, humanly speaking, it might have been a setback. The one who was destined to be his pilot, his forerunner, appears to have doubts. 

Jesus apparently is not put off; he has learned to be responsive rather than reactive. He collects himself in assurance of his self-reflection and conviction.  He instructs John's disciples to report to their master what they witnessed: the lepers are cleansed, the lame walk, the blind see, the dead are raised, and the poor have the good news proclaimed to them (Mtt 11:5). 

He doesn't respond with a 'Yes' or 'No' to the question, but points to the manifestations of liberation - healing and goodnews to the poor. Life in its fullness (health) and happy news of the arrival of God's reign - what comes to pass, when God rules. Life and life in abundance (Jn 10:10) and joy (of the goodness of God's presence and power) that is complete (Jn 15:11). 

And he indicates that one who does not waver in one's faith and adherence to him is blessed (Mtt 11:6), adding a 9th one to his earlier set of 8. 

The twin challenges before the adventist is (i) to be the goodnews by being oneself whole and making others whole as well - being the healer of physical and mental hurts, building bridges, accommodating others and caring for the created world, the Common Home with all its belongings.  (ii) To make Jesus one's source of energy and model. 

However, we see one more beautiful lesson today as Jesus goes on to present John who has by now slighlty caused an embarrassment to him. He is recognised as the topmost among the human beings so far born, as the one to prepare the way the Messiah. And Jesus praises his unconventional lifestyle as prophetic. 

Lord, as John who was so drastically set apart want affirmation from you whether 'you were the One', so too, I find myself, constantly trying to make sure whether you were/are the One, who is our source of energy and life, and our goal, our model and our path! Lord, help! 

In my turn, may I be announcing your gospel by being a healing presence wherever I am! 

And Lord, may my life and my preparations for the remembrance of your coming into our midst make my life too prophetic and indeed effective as 'your messenger'. Amen!

CALLAR Y OBRAR - Work and be Silent 
(Carmelite Digest, Autumn 1991:2)

P.S. It is perhaps chance - that today we have the great St. John of the Cross on enroute to the crib of our heart. St John who lived a fully human, but profoundly prophetic life. Interestingly, the initial part of the reformation movement within the Carmel began at the monastery/convent of 'Incarnation' (La Encarnacion, Avila) where he served as the spiritual father under the insistence of St. Teresa of Avila. The summit of his life of consecration could be seen in his life of reform which he led as the prior of the monastery of 'Calvary'  (El Calvario), after which he was imprisoned by the authorities, but leading to the production of his famous poetry on the Spiritual ascent, which is also considered a literary gem in Spanish literature.  So I hope John of the Cross is a befitting sign post on the path to Bethlehem. https://prasantamcmi.blogspot.com/2025/12/st-john-of-cross-man-of-god-in-this.html


NUMINOVA - Philosophizing Emptiness, Naming the Void and Empowering Science

Nov. 24, 2025

NUMINOVA -  Philosophising Emptiness, Naming the Void and Empowering Science
My colleague Vice Principal Radhakrishnan, who has made the Hardy-Ramanujam number (1729 - smallest number expressing the sum of two cubes) part of his email id,  waxed eloquent with passion and pride on the Indian contributions to the knowledge systems of the world - especially as we celebrate Ramanujam Day (December 14th).  He inspired the gathering of Math teachers of Indian schools of Doha who were on a Professional Development Programme (PDP) by highlighting the contributions from ancient India, beginning with Aryabhata (Aryabhateeyam) of the 6th century CE to the 19th century Math wizard Ramanujan. 

Mr Radhakrishnan 
Mr Sachin Seth, HoD
Ms Elizabeth, Headmistress



This is a laudable platform and Rajagiri Doha fields proud and glad hosting it and having good leadershhip in this domain - our Vice Principal, Mr Radhakrishnan a senior and seasoned mathematician and an advocate and expert in Vedic Mathematics, our Head Mistress, Ms Elizabeth, having a rich experience of teaching Math at the higher classes and our HoD, Mr Sachin, presently one of the most acclaimed Math teachers of Doha. All of them did presentations, which I believe were insightful. 

That was inspirational and made me look up further about it: 

Zero as a number

That emptiness or nullity could be a doctrine towards making meaning in life (Buddhist philosopher Nagarjuna - Śūnyavāda ca. 2nd century CE) is a profound thinking originated in India - It is apparently juxtaposed with 'sat' (being) and 'ant' (end) or 'nityata' (eternity) as 'Śūnya' (null or void) or anant (eternal). It may lead to 'detachment' or 'attachment to nothing' as a means to 'liberation' (mukti). 

The philosophical concept gives shape to a practical concept in human engagement, expressed as 'kha' by Aryabhata (Aryabhateeyam) of the 6th century CE.  It was used as a placeholder in the place theory. It is further advanced into a number by Brahamagupta, who proposed 'shunya'.  His work, Brāhmasphuṭasiddhānta, is said to have given the first ever rules of arithmetic which we now use as addition, subtraction, multiplication and division.  He proposed that a + 0 = a; a-0 = a; a x 0 = 0 and attempted the division by zero. 

The Chaturbhuj Temple of Gwaliar - '0' inscription - 2nd oldest inscription, rock carved, said to be of 876 CE. 

The very advanced centres of civilisation in India witness further development in the field of Mathematics in Līlāvatī, the famous mathematical treatise written by Bhāskara II (Bhaskaracharya), the 12th-century Indian mathematician and astronomer. His first and largest work, 'Siddhānta Śiromaṇi', deals mainly with arithmetic and basic algebra, written in verse. (The title Lila, apparently has nothing to do with Mathematics, and is perhaps the name of someone very close to Bhaskara). 

The Journey of Zero - India to the Oikos via Arabia and Europe
However, these concepts reached the Arab peninsula through the Arab traders, and there too emerged wizards who contributed their mite, and perhaps, shared it on the European continent (Al Andalus - Spain) where the Caliphate extended.  Al Khwarizimi is credited with authoring a work in Arabic: On Calculation with Hindu Numerals (820 CE), and the branch of Algorithm owes its name to him.  There is also the scholar, Al Kindi, who was instrumental in popularising the Indian numerals (HindSaa). 

From the Moorish Spain, the numbers travelled to Sicily and Venice in Italy through traders. And in Italy, we have the great Fibonacci with his Liber Abaci, identifying the famed Fibonacci sequence and the golden ratio (the patterns in nature), acknowledging the greatness of the Indian numbers (numeri indorum). It further spread to the rest of the Europe to make it a world heritage, coming back to India in a much more organised and popular fashion with the advent of the Europeans on the Indian scene. 

It is amazing and a feel-good factor to realise the significance zero plays in modern science and life! We take it for granted! But there have been many minds that have worked behind this small but vitally significant number, and India shines bright amidst them. 

Kerala Mathematical Heritage
https://prasantamcmi.blogspot.com/2025/12/numinova-philosphizing-emptiness-naming.htmlRK also referred to something altogether unknown to me: 'Kerala school of Mathematics' - a scholarly tradition in Kochi-Thrissur-Malabar region between 14th and 17th centuries CE, with prominent scholars like Mādhava of Saṅgamagrāma (c. 1340–1425) — founder, Parameśvara, Nīlakaṇṭha Somayāji, Jyēṣṭhadeva, Acyuta Piṣāraṭi et al.  And they have recorded advanced concepts in Mathematics even before such concepts were being discussed by European scholars.  He said that Irinjalakkuda was a centre for this learning. 

A matter of pride indeed! 

However, would it suffice for Indians to be thus proud of a great scholarly heritage and blame the external conquering forces for the lack of further advancement of the Indian genius or disciplines? Often we do that and the same is reinforced by our leaders. After more than 75 years of being a free nation, united and integrated as one powerful democracy, it high time that our education promoted the culture of innovation, rather than rote learning of theories. Our learners must be have the training to go beyond the what, where, when and who to the realms or 'how and why' and even to 'why-not'. 

Celebrating the great Indian genius like Srinivasa Ramanujan (1887-1920) should lead to a commitment to promote a probing and problem-posing culture, instead of mere smart learners and maintenance workers of what Bill Gates and Steve Jobbs create. The teachers of Indian schools should take a cue from Godfrey Harold Hardy, who could spot the genius in Ramanujam and promote it!
I cannot forget that the untrained genius had credited his unexplainable insights to his family deity, Namagiri Thayar (Goddess Mahalakshmi of Namakkal). That is humility worth a genius who accepts one's limitations and logically finds some higher source of wisdom. 

May attempts like NUMINOVA be instrumental in creating that quest for discovery and invention! 


Received from WhatsApp University


P.S. Knowledge, that Puffs Up and not Necessarily Building Up: However, I was shattered by the attempt at humour by RK, who made fun of my insistence in minimsing damage to the Common Home by avoiding plastic to the extent possible. I was shocked and thoroughly disappointed at the way in which a senior teacher like him presenting it and making fun of it by saying that the seminar badges were laminated with the botheration of how I might react to it, and thus avoiding the same for my badge!! 
It was pitiably funny! First of all,  the stereotypical preoccupation with having the paraphernalia like some plastic-coated badge or, for that matter, any badge for a programme. It serves hardly any purpose - of elegance or identification, other than having a nuisance value in a programme of producing them, distributing them, and managing them (waste).  Second, in spite of the awareness that it is adding to the pollution on the planet, about which the scientific community and the world nations are increasingly becoming aware as a persistent polluter and a great health hazard, a teacher group is deciding in favour of a totally unwarranted and avoidable addition! I just pity!! 
Our valued RPS Math Team 
I asked him: if not the teachers, who else will take care of this? And if not Rajagiri, who else? I realise sustainability is still far away from the radar of a so-called good teacher! 

Thursday, 11 December 2025

THE INDIGO IMBROGLIO

 THE INDIGO IMBROGLIO

The thousands (nearly 60,000 as of now) who were meant to fly high are today literally grounded—ironically on World Soil Day—not for any environmental cause, but because they are stranded in Indigo hangars across India.
One of my colleagues, travelling with a student to take part in India International Science Congress, gets her flight from Doha to Delhi 6 hours delayed, only to realise that her Chandigarh connection is cancelled. But they are able to move ahead by taxi!
The voice of the middle class is loud and clear; the media amplifies it instantly. The plight of these thousands is rightly visible and heard.
At the very least, Indigo could show courtesy by cancelling doubtful flights in advance, giving passengers

the freedom to look for other options.
And the pity is that, unlike any other sector of transport, here the law of demand and supply appears to be having a totally free operational domain - with no norm to restrain extortion. This is evident in this incident, with fares going up 5 to 6 times, and even otherwise, during the festival or tourist season.
Now contrast this with Indian Railways.
On 27 November, 14 of my colleagues travelling from Sitapur to Ghaziabad by an express train scheduled to arrive at 3:45 pm finally saw it roll in only at 5:00 am the next day. They reached their staff development programme 12 hours late. Their long wait was stretched in small, hopeful extensions of 30 minutes to 2 hours. Nearly 1,000 passengers were affected.
Yet there was no news report, no outcry, no apology from the General Manager or the Minister—not even an acknowledgement. It is simply taken for granted that “this is how it is.” Hopefully this is now becoming more of an exception than the rule.
To be fair, train passengers still have options: they can step out, walk, take a rickshaw, hop on a truck, or catch a bus—even after boarding the train—if they really want to. But when our trains upgrade to Western standards, even these small freedoms will vanish. Centralised control and automated doors will never allow the typical Indian commuter’s instinctive flexibility.

THE RESILIENT INDIGO
After those tempestuous four or five days, when the travelling vocal middle class of India was really put to the test, revealing the monopolistic and exploitative free market, where the state can be a passive partner, I ventured to test the acclaimed Indigo again. My flight to Lucknow was booked just one day prior to the explicit eruption of the crisis. My mail would yield an automated response of appreciation followed by a do-not-reply mail with an advisory to go to the website, which will not be responsive, or  2 phone numbers which would stop after stage 1 or 2, or see WhatsApp recourse,, which would make you mad by asking you to check the website.  The website, after logging in would indicate 'you had been away for a long time'. The mail would cite your complaint reference and indicate that the case was closed. This repeated in cycles the next 5 days, with my request to either refund or assure that the flight would take off fell on deaf ears. Meanwhile, if the flight were to be cancelled I had few options with a packed week of engagements, which all depended on this crucial flight. AI and Spice Jet - all appeared extortionists, differing only in grade. However, on the 8th, unprompted, I receive both an email and a WhatsApp message: your flight is cancelled. You could opt for a full refund or a rescheduled flight the same day, two hours after the cancelled one.  I opt for the latter. WhatsApp assistance of Indigo came in handy when the website failed again. But a boarding pass would be issued immediately only if you have in for the next stage of extortion - of choosing seats ranging from 500 Rs to 3200 Rs.  Fortunately, this time you could opt for random allotment, only that you are punished by having to wait till 4 hours before the departure to get the boarding pass by email and WhatsApp. Finally, it did arrive, just about 3 hours before the departure time. At the airport, it all appeared normal. The flight was almost full. The passengers were all seated by 7 pm. Some movement was observed around the scheduled time of 7.25. But finally, it was 7.40 pm when it finally took off. All the same. It did touch down by 9.42 pm. More than 10 minutes ahead of the scheduled time. And just in another 10 minutes, my baggage also arrives, making it possible for me to catch one of the last trips of the Lucknow Metro!! Wow! That appears to be bouncing back. Real resilience! Hope that happens with adherence to the prescribed safety measures, both for the commuters and for the staff!

On Advent Route - Dec. 6

December 6, 2025

I meet St. Nicholas of the 4th century of the year of the Lord on the advent route on December 6th. 

St. Nicholas of Myra of Greece. In our circles, the name was uttered as 'Nikolaus'. I had a neighbour, the elder brother of my close friend from school days, with that name. 

St. Nicholas is said to have been morphed into the present-day Santa Claus — and perhaps with good reason too!

Santa Claus at Bengaluru Airport T1
A man of deep faith from a Christian family, Nicholas embraced a life of generosity and humility. Tradition holds that he wished to remain an ascetic monk, but his leadership qualities did not go unnoticed. He was eventually chosen — according to some accounts, almost by acclamation — to shepherd the Diocese of Myra (in present-day Turkey).

He lived during turbulent times. Under Emperor Diocletian, Nicholas was imprisoned and persecuted for his faith, and later released and reinstated when Emperor Constantine legalized Christianity.

Centuries after his death, when the region came under Muslim rule, the question of safeguarding his relics became intense. Two Italian cities — Bari and Venice — made competing claims for them. In 1087, sailors from Bari, Italy, successfully transported the major relics of St. Nicholas to their city, where they remain enshrined in the Basilica di San Nicola.

St. Nicholas was widely revered in the Eastern and Western Churches. He is mentioned and praised by St. Methodius of Constantinople in the 9th century, reflecting the deep and long-standing devotion surrounding his life.

He becomes a fitting 'Adventist' because of his well-known compassion toward the poor. The most famous story concerns a Christian nobleman who, crushed by poverty and unable to provide dowries for his three daughters, even contemplated ending his life in despair. Learning of this, Nicholas secretly delivered the needed amount to the man’s home in three separate instalments, each gift enabling the marriage of one daughter. When the gift arrived for the third time, the grateful father kept watch and discovered the benefactor’s identity. Thus Nicholas’s hidden act of charity became widely known and celebrated.

Perhaps Santaclaus' association with surprise gifts for the kids is derived from this story and the related disposition of the great saint. 

It was said to be a Dutch tradition (Sinterklass), transformed into Santa Claus through the Dutch settlers in the US (New Amsterdam - later, New York), which, in due course, got thoroughly commercialised thanks to the famed American work 'Twas the Night before Christmas' (Clement Clarke Moore’s poem “A Visit from St Nicholas” 1823and the mega business Coca-Cola popularising his red outfit.  

For people like us, who grew up in the Christian neighbourhoods of Keralam, Santa Claus was Pappanji, most likely derived from the Portuguese (parangi/firangi) influence in our region. In UP where I live now, they call him 'Santa' (सेंटा) In those days, to have one Pappanji with the costume was itself a luxury. In the 21st century - post in such celebrations, there is an abundance - of costumes, decorations and goodies of the season. The world is tending to be an 'Affluent Society' (JK Galbraith, 1958).  While there are pockets of goodness even today, as it used to be then, there is more of commerce and market dictating terms, and Santaclaus is more of Commerce than goodness; and the pity is that the culture generates a huge amount of waste, making the planet lose much of its goodness. 

And despite the affluence, there are still a greater number of people than ever before suffering from hunger, malnutrition and several other deprivations of what are considered basic to a (dignified) human existence. 

That should serve as a caution for all of us, as would the carol chant: 

You better watch out, you better not pout
You better not cry, I am telling you why
Santa Claus is coming to town!

But Santa is only a pointer to that ultimate source of goodness, who we venerate as 'dwelt among us'. In Santa Claus the tradition of the kindly saint Nicholas, who cared for kids (legend) and hence is thought to bring gifts for children on his anniversary day of December 6th and the idea of Child Jesus (Kris Kindl) bringing children gifts during Christmas, as said to have been popularised by the protestant leader Martin Luther as a substitute to the veneration of a Catholic saint are combined - both the Dutch and German settlers in America gradually evolving the idea of a Christmas Father who combines the Christmas message of goodness and the tradition of the great love for children by St Nicholas*. Thus, we have the modern-day Santa Claus bringing gifts for children during the Christmas season. 

May the kind and compassionate St. Nicholas' life inspire us, with the affirmative 'yes, we too can'. 


The Eco-friendly Papa
*It is interesting to note that St Nicholas has evolved to be a great saint, kind to all, including animals. He is environment-friendly as he rides the non-polluting sledge pulled by smart reindeers. And Rudolf the red-nosed reindeer, who was lonely and foresaken was recognized by Santa Claus and brought into his team, thus boosting the morale of the otherwise ridiculed little reindeer. (Carol - Rudolf the Red-nosed Reindeer). 


Wednesday, 3 December 2025

On Advent Route - Dec 3

December 3, 2025

Col 1:24-29; Jn 5:31-36

I am meeting a third person on the Advent Route - St. Francis Xavier (1506-1542).  From Snehasena days of the 1970s, he is familiar to me - missionary, traveller, adventurous, athletic, scholarly. We Indians have benefited from his life and service.  Definitely, Christianity in India has spread beyond the territory of Keralam and in Keralam, beyond a particular caste-like community, thanks to St. Francis Xavier and the Jesuits who followed him - especially in the spread of education - both basic and higher, as a fallout of proclaiming the good news - part of the good news package. 

I am struck by the fact that he travelled and accomplished such a great deal in a life that lasted just 46 years, and his mission in India was for just 10 years! And he was still zealous to go further east to China and beyond. 

I am not sure if he had used the Portuguese military power to spread the teachings and person of Jesus in the South Indian coasts - I guess and hope, he didn't, though he might have had the blessings of the Portuguese power, whatever it was at that time. Perhaps the Jesus message did come to those people (chiefly, Paravas of South India) as good news of liberation from the oppressive caste structures. It does remain a moot question that Indian Christianity, as of now, has not overcome the enslaving and dividing culture of caste. 

John 5:31-36 Jesus speaks today about John as a shining lamp, in whose light the people of those times found joy! That is great - a good enough challenge to be light to others, leading them to rejoice! Are my life and testimony a light to people, so that they are able to rejoice - rejoice through repentance, rejoice in renewal? How I wish if Jesus could give a similar testimony regarding me! 

But Jesus speaks about a greater testimony for himself - his own works; those works or his own life - not just the miracles, but his utterances (responses) of compassion, wisdom, correction, culturally attuned teachings, revolutionary call to a life of radical goodness, and the times he spent in prayer - communicating with his Father in Heaven!! I would love to do miracles of healing people - physically, mentally, spiritually. But even if I am not able to do that, may my sight, my speech, my daily routine, my prayers be such that they be a testimony of your presence, your power, your care! We see this spirit articulated by St Paul to the Colossians (1:24-29) about his zeal as a minister of Christ to present everyone perfect in Christ. 

Jesus has indeed testified regarding Francis in this manner, in spite of all my scepticism regarding many of the church practices, I regard acknowledging people like Francis as fit for veneration of the altar is just Jesus testifying that he was a light not just for some time, but now, forever, with hundreds rejoicing in his light. 


Today the world observes 'International Day of Persons with Disabilities', or as modern thinking goes, a celebration of 'ability'. And I find Sts John, Paul and Francis emerging as people of great ability, who overcame their limitations focusing on their strengths, and in turn, healed the disabilities of many. 


P.S. I rightly remember two saviours in my life Xavier, my father; and A. Souriar, my maternal uncle. Like Father Abraham, both of them led a life of faith - though not exactly many nations, but many children they did bring forth - 9 by the former and 8 by the latter - all of them around the planet to remember them with gratitude. Both of them gloriously lived past 90, after having seen their children, grand children, and even great grand children, the age around when Abraham began to have a hope that he was yet to have children!! 

On Advent Route - Dec. 2

December 2, 2025

Rom 4:13-21; Jn 1:1-8 (Syro-Malabar)

ABRAHAM -Father of the Believers of all Nations

The readings present two people on the advent route - the patriarch Abraham and the path-setter John.  St. Paul is presenting Abraham who became the father of many nations, walking the path of faith. At a time, when the human world had no reference to God as linked to one's family or forefathers, he was privileged to experience the source of life through very unique encounters - of a promised land, of progeny, when he and his wife were considered beyond the age of procreation, submitting to what he sensed as the will of God, even to the extent of sacrificing his only thread of hope, his dearly beloved son. He proved his faith, by 'hoping against hope', by that willingness to sacrifice his apparent lone thread of hope. 

Through that faith in the fount of life, he becomes the father of all peoples who adhere to faith. 

However, why one should be thus tested, and why one should have to adhere to such faith, is still not clear. The only answer is perhaps that works best for all concerned in the ultimate analysis. This is a tough terrain to traverse for thinking minds, as the outcomes are not clear and evident. 

The austere, fiery Flame of God - John the Baptist

On the other hand, we find another man, John - younger, in the prime of his life, leading the life of a radical recluse, who is able to understand the messages from God, and who proclaims a path of purification and penance for God's anointed one to come into the lives of people. Having experienced the light, he comes to testify to the light - introducing Him to the people, and preparing the way to approach him (Jn 1:7-8). 


Touched by God, these two ordinary men - one old and the other young - set radical examples of how to make God part of our lives, let God come into our lives. (i) surrender in humility (ii) self-purification through austerity - making you closer to God, while being away from the world, which makes the light shine through you for many others. 

While I thus reflect, and apparently even grasp the idea, I still remain and feel deprived, of such experiences, which would make you feel all arguments and logic unnecessary - into that realm of knowing, O Lord, take me along! 

Advent hymn for today: Into my heart, Come in today, come into stay, Come into my heart, Lord Jesus!