Tuesday 29 August 2023

What is being a Christian all about?

A Christian is confronted by many variants of being a Christian - Catholic, Protestant, Orthodox, Pentecostal, Methodist....  S/he is also faced with people belonging to other religions or no religion, questioning him/her as to what his/her Christianity means, and how what s/he professes tallies with human reason and logic. 

To be a Christian in very simple and straight terms is to be a 'disciple' of Christ.  Christ's bid to his disciple 'Come, follow me' is accepted by the disciple. 

He further bids: Come and see. This is symbolic of christian way - the first disciples ask him: 'where do you stay' and this was his response. And they went and stayed with him. 

Jesus bids us to come and see where he 'stays' and 'stay with him'! 

This staying with him - is to live in the spirit of Jesus, at the level at which he lives, he lived - with God. In union with God - the source of all good, to the point of feeling one with God, empowered to make the bold statement of 'I and the Father are one', or even, those who see me, see the Father. 

Where he lives - is also the human communities of peaceful communion, fellowships of sharing, caring and bearing. 

The appellation, Father (or Mother), is the mode of Jesus' God-realization. A christian is challenged and invited to such an experience or realisation. 

I listened to the 'logical' presentation of Dr Zakeer Naik 'proving' from the Bible that Jesus was not 'crucified' but only 'crucificted' (fiction), and from his 14-point logical rebuttal of Christian faith on Jesus' resurrection, the question of original sin and link to the salvation through Jesus' death as an expiation of sins. All the while, showing great respect to Jesus Christ PUBH! And quoting from the Bible left and right! 

I feel a Christian doesn't have to go for a dogmatic debate to logically prove the dogmas of faith.  For the dogmas, I feel, are only secondary, what is primary, is to follow Jesus who lived a life of union with God in harmony with the god-filled nature (with hardly any malice in it, unlike the humans), and compassionate fellowship with fellow beings. 

Credo! He has come to free us from the burden of sin - that is how he lived, in his compassionate communion with God, fellow humans and nature, he showed how empowering it is to live thus, and be free from sin - read, malice.  I set aside the subtle questions of inheriting original sin. Why should the human predicament of propensity to evil, illness, ill will have to be explained with that story? That is better understood as the human aspiration to be in a state of perfect union - it should be more of a future possibility, a goal, than a lost paradise. 

It is a conscious choice for the good permeating the world - ishavasyamidam sarvam, yat kincha jagtyam jagat! Tena tyaktena bhunjitha - Hence, it is important to live on this planet consuming with a spirit of sharing (sacrifice) with and sparing for others. And thus, he has shown a path of remission of sins - by always seeking good, and being in union with the source of all goodness, experiencing the same as his beloved father! 

Credo! He is indeed the way - and living this way as he walked, hundreds of thousands found joy, and power to heal - physically and mentally. And showed how, in their turn, they can be sons and daughters of that unfathomable good, whom Jesus experienced as the father. 

I am least interested in the logic of divine sonship, virgin birth, trinitarian god, miraculous resurrection, the ascension of Jesus, the assumption of blessed virgin Mary etc., etc. I don't deny them.  But my task as a Christian, I trust, is not to know or learn these dogmas, let alone establish them, but to live as Jesus lived, if warranted, suffer and die as he did, for the sake of goodness, for the well-being of others! But credo

Thus, my mission is to show that this way is a guaranteed path to peace and joy - not by the logic of arguments, but by the logic of experience.  Yes, when I live thus it is transforming - me and the world around me - into a joyous, glorious, resplendent life, in spite of 'having the tribulations of the world', for he has overcome them in a very human fashion  (Jn 16:33).

Hence I accept what Jesus told to Peter: 'what is it for you if he were to remain till I returned? You, follow me!' (Jn 21:22).  In this context, his reprimanding of the disciple Martha becomes palatable to me: You are bothered about many things, but only one thing is necessary, and Mary has chosen that (Lk 10:42). To choose the feet of Jesus is not merely to sit beside him and massage his feet (padaseva), but rather to follow where his feet took him - to all sorts of goodness. 

I am consoled and comforted by the definition Jesus gave to his close relatives (mother, brother and sister): 'whoever does the will of my father in heaven' (Mtt 12:48-50). Naturally so for the one who looked at his food as 'fulfilling the will of him who sent me and accomplishing his work' (Jn 4:34). 

Here the tricky issue is about knowing the will of the father/mother/the one who sends me - each individual gets convinced and decides that s/he has to be led by one's convictions.  Will that be equivalent to the will of God?  I feel the test of being in alignment with the will of God, could be to check whether my action (thought, word and deed) leads to good. Does it maintain the good? Does it add to the good? Does it promote well-being? 

Christian call appears somewhat like the case of Light Brigade: 

Theirs not to ask the reason why
Theirs is but to do and die. (Light Brigade, Tennyson).

This reminds me of Dietrich Bonhoeffer, the protestant theologian (read, saint) who famously said, 'When Christ calls a person, he bids him come and die (Cost of Discipleship, 1951 - Nachfolge 1937)', it is a very blunt and hard way of describing Christ following with no sugar-coating! Would that inspire people today? To die for someone, to die for a cause? 

This is a challenging life worth living always. It is to establish God's reign of justice, peace and joy in the spirit of God (Rom 14:17), which also means there is food for every hungry person and clean water for all to drink. It is about good governance today, it is about SDG 16 today - justice, peace and strong institutions. 

I felt humbled by the way in which Dr Zakeer was quoting Bible, whereas I would not be able to do anything of that sort. I feel I should be able to.  We should have worked towards learning the Bible much deeper. However, that need not make me any the less a christian.  

I should still be able to walk on the waters, like those uneducated Christians of the solitary island did - eagerly seeking to learn from the 'holy bishop' who was returning by the ship already moving away from the island in his ship, the fundamentals of Christian prayer, as they had only the very rudimentary prayer known to them 'we are three, you are three, have mercy on us'.  But the bishop was wise enough to instruct them that they didn't need any more prayers than this one! 

Image 1 <https://in.images.search.yahoo.com/search/images?p=Picture+-+following+Christ&fr=mcafee&type=E211IN885G91648&imgurl=http%3A%2F%2F1.bp.blogspot.com%2F-SHS5SwGPWCA%2FUOhOX5DrjCI%2FAAAAAAAACdk%2F2VoLGbxVA38%2Fs1600%2FfollowingJesus.jpg#id=-1&iurl=http%3A%2F%2F1.bp.blogspot.com%2F-SHS5SwGPWCA%2FUOhOX5DrjCI%2FAAAAAAAACdk%2F2VoLGbxVA38%2Fs1600%2FfollowingJesus.jpg&action=click> Aug 29, 2023

Image 2 <https://in.images.search.yahoo.com/search/images?p=Picture+-+following+Christ&fr=mcafee&type=E211IN885G91648&imgurl=http%3A%2F%2F1.bp.blogspot.com%2F-SHS5SwGPWCA%2FUOhOX5DrjCI%2FAAAAAAAACdk%2F2VoLGbxVA38%2Fs1600%2FfollowingJesus.jpg#id=1&iurl=http%3A%2F%2Fwww.jesusvictory.org.uk%2Fwp-content%2Fuploads%2F2016%2F01%2FFollow-Christ-1.jpg&action=click> Aug. 29, 2023

Thursday 24 August 2023

ഐക്യം സമാധാനം വിട്ടുവീഴ്ച ബലിയേക്കാൾ പ്രധാനം


അഭിവന്ദ്യ ആൻഡ്രൂസ് മെത്രാൻ അറിയുവാൻ, 

സമാധാനവും അഭിവാദ്യങ്ങളും!


പിതാവ് എന്ന് അഭിസംബോധന ചെയ്യുവാൻ മനസ്സ് സമ്മതിക്കാത്തതുകൊണ്ടാണ് ഇപ്രകാരം ചെയ്യുന്നത്. 


അങ്ങുൾപ്പെടുന്ന സീറോ മലബാർ സഭാഅംഗങ്ങളുടെ സംഘം എടുത്തിരിക്കുന്ന തീരുമാനം കേവലം 'archeological or  museological' ആണെന്ന് ശക്‌തമായി വിശ്വസിക്കുമ്പോഴും, ആ തീരുമാനത്തിന് വഴങ്ങണം എന്ന് ഞാൻ പറയുന്നു.  കാരണം അതിൽ വാശി പിടിക്കാൻ മാത്രം  വിശ്വാസത്തിൻറെയും  നൈതികതയുടെയും കാര്യങ്ങൾ ഒന്നും തന്നെ ഞാൻ കാണുന്നില്ല. 


പക്ഷെ അങ്ങയുടെ ഭാഗത്തു അപ്രകാരമുള്ള ഒരു ശാഠ്യത്തിൽ ഒരു അക്രൈസ്‌തവ ritualism ഞാൻ കാണുന്നു. 


നാം സഭൈക്യത്തിനായി പ്രാർത്ഥിക്കുകയും, വിവിധ ക്രൈസ്തവ സഭകൾ (ഇതര മതങ്ങളും) എപ്രകാരം ഒരുമിച്ച് വരാം എന്ന് ചിന്തിക്കുകയും അതിനായി പരിശ്രമിക്കുകയും ചെയ്യുന്ന (? ചെയ്യേണ്ടുന്ന) ഒരു കാലത്തിൽ അങ്ങയുടെ ക്രൈസ്തവ നേതൃത്വം, 'ആത്മാവിലും സത്യത്തിലും ആരാധിക്കുന്ന സമയം' അറിയിച്ച ക്രിസ്തുവിന്റെ സ്നേഹത്തിന്റെയും ത്യാഗത്തിൻറെയും  അടയാളത്തെ കേവലം ഒരു ആചാരണാനുഷ്ഠാനത്തിൻറെ  കുരുക്കിൽ കുടുക്കിയില്ലേ? 

വഴക്കിൻറെയും ദുരഭിമാനത്തിൻറെയും ഒരു മാർഗ്ഗ(means)മാക്കി  മാറ്റിയില്ലേ? 

എന്ത് തരം  വിരോധാഭാസമാണിത് എന്ന് അങ്ങയെപ്പോലെ ഒരു പണ്ഡിതനെ ഞാൻ പറഞ്ഞു മനസ്സിലാക്കേണ്ടതില്ലല്ലോ? 


ഇത്രയും ജനങ്ങൾ ദിവസം തോറുമുള്ള ബലിയർപ്പണത്തിലും, കൂട്ടായ്മായിലും പങ്കു ചേരാതിരിക്കുന്നതിലും പ്രധാനം  അനുഷ്ഠാനം തെറ്റാതിരിക്കുന്നതാണ് എന്നത് ഏത് ക്രൈസ്തവ ആധ്യാത്മികതയാവും, അതിന്  ഏത്  ദൈവശാസ്ത്ര ന്യായീകരണം നൽകിയാൽ മതിയാകും എന്നത് എന്നെ ചിന്തിപ്പിക്കുന്നു. 


അങ്ങയുടെ ഈ തീരുമാനങ്ങളും നേതൃത്വവും ക്രിസ്തു മാർഗ്ഗം എത്ര കണ്ട് വളർത്തി, അങ്ങയുടെ മുൻകൈയിൽ തുരത്തിയോടിക്കപ്പെട്ട, കരിയിൽ മെത്രാന് ചെയ്യാനാവാത്ത എന്ത് കാര്യം ഈ ഒരു വർഷത്തിൽ അങ്ങ് നേടി എന്ന് സ്വയം പരിശോധിച്ച്, അതേ  മാനദണ്ഡമനുസരിച്ച് അങ്ങും ഈ ഇടം വിട്ട് പോകണം എന്നാണ് എൻറെ  അഭ്യർത്ഥന. 


പാപികളോട് കരുണ കാണിച്ച, തള്ളി പറഞ്ഞ പത്രോസിനെ തന്റെ ശിഷ്യരുടെ തലവനാക്കിയ,  ഈശോയുടെ സഭയാണ് ഒരു അനുഷ്‌ഠാനത്തിന്റെ പേരിൽ വൈദികരെയും ഇതര വിശ്വാസികളെയും സഭക്ക് പുറത്താക്കുമെന്ന് ഭീഷണിപെടുത്തുന്നത്. 

എത്ര വികലമായ ഒരു ക്രിസ്തീയതയാണിത് ? 


വ്യഭിചാരവും, ഭ്രൂണഹത്യയും, കൊലപാതകവും ചെയ്യുന്നവരെപ്പോലും പൊറുക്കുന്ന സഭ കേവലം ഒരു അനുഷ്ഠാനത്തിൻറെ വ്യഗ്രതയിൽ സ്വയം ഭിന്നിക്കാൻ അനുവദിക്കുമെന്നോ? 


അങ്ങയുടെ നേതൃത്വം കേരളത്തിലെ ചില രാഷ്ട്രീയക്കാരുടെയും ഈയിടെ കുപ്രസിദ്ധിയാര്ജിച്ച ചില വൻ ചലച്ചിത്ര താരങ്ങളുടെയും ശ്രേണിയിൽ പെടുന്നതായാണ് തോന്നുന്നത്. ഇതിൽ ക്രിസ്തു സ്നേഹത്തിന്റെ ഒരു നന്മ കാണുന്നില്ല - അവിടുന്നു വാഗ്ദാനം ചെയ്ത സത്യത്തിൻറെ  സ്വന്തന്ത്ര്യം കാണുന്നില്ല.  മറിച്ച് ചാണക്യാചാര്യൻറെ  ദാമ, ദണ്ഡ, ഭേദ നീതി കാണുന്നു. 


പ്രകടമായി കാണപ്പെടുന്നത് പാരമ്പര്യവാദം, അധികാരദുഷ്പ്രഭുത്വം, അനുഷ്ഠാനവാദം, പ്രീശത്വം, വിഭാഗീയ തന്ത്രം, നാർസിസ്സിസം എന്നിവ. 

വിശുദ്ധ ബലിയർപ്പണത്തിന് ഒരാൾ വന്നാൽ വലിയ കാര്യം എന്ന് ചിന്തിക്കുന്ന അനേകം പള്ളികൾ ഇന്ത്യയിലും വിദേശത്തും (വിദേശത്ത് അങ്ങു വേണ്ടുവോളം  കണ്ടിരിക്കും എന്നറിയാം) കണ്ടിരിക്കുമ്പോൾ, നൂറു കണക്കിന് വിശ്വാസികൾക്ക് ബലിയർപ്പണം നിഷേധിക്കുന്നത് റോമൻ കാനൻ കത്തോലികമാകുമെങ്കിലും, എപ്രകാരം ക്രൈസ്തവമാകും എന്ന് ബലമായി ശങ്കിക്കുന്നു. 


ഇത്രയും വിഷമങ്ങൾ എഴുതുമ്പോളും ഒരു അക്രൈസ്തവ കാലുഷ്യം ഉള്ളിൽ നിൽക്കുമ്പോഴും, എല്ലാ ദിവസവും അങ്ങയെ ബലിവേദിയിൽ അനുസ്മരിക്കുകയും, അങ്ങയുടെയും അങ്ങയുടെ സിൽബ ന്ധികളുടെയും  നേതൃത്വത്തിൽ ആണെങ്കിൽ പോലും സഭയിൽ ഐക്യം ഉണ്ടാകാനും, ദുർമാതൃക ഇല്ലാതിരിക്കുവാനും പ്രാർത്ഥിക്കുകയും  ചെയ്യൂന്നു. 


വിധേയൻ 


പ്രശാന്ത് പാലക്കാപ്പിള്ളിൽ സിഎംഐ

Tuesday 22 August 2023

Hofuf Oasis - Saudi Arabia

It has been some time since I began to hear about the attractions of Saudi Arabia - that it had much more to offer than the desert.  It is one of the bigger nations in the region - area, population, GDP

Yes, in modern tourism, the desert sand dunes are indeed an attraction, and a ride through them, an adventure. There are camping tours, with traditional cuisine and dance, in the deserts. 

But the travellers are discovering better and more diverse attractions - natural and human-made.  Our exploration of Hofuf was such.  We learnt from several sources that Hofuf was the nearest spot from Bu Samra border for a Qatar resident to visit Saudi. I found it was 260 kilometres from Doha and 170 from the border. 

Obtaining Saudi Visa

I have never found obtaining a visa to another country this simple.  After initial confusion and exploration, I found the website to be used for visa application to Saudi Arabia. It was the world cup days of Doha 2022. Saudi was showing signs of thawing in relationships after the three-year-long blockade, which only served to strengthen Qatar as a nation, and make it more self-reliant on various fronts.  You apply, there was no fees for a holder of Hayya Card (the world cup identity card).  Some insurance amount had to be paid. And in almost a minute, you get an email with your visa attached. Phew!! As simple as that.  It was a multiple-entry visa valid for 3 months, extendable, if applied before the end of its validity period. 

Our MD opined that it was good to utilise the opportunity as his experience showed that Saudi was a difficult place to get entry to. 

I contacted my cousin Bindu there, and she welcomed me, and suggested some dates, which suited me too, though they happened to be the inaugural days of the world cup. The tickets cost me some 20000 rupees. I spent about 3 full days there - one day going around Riyadh town, a museum which was closed, Kingdom Centre, the tallest tower in Riyadh and half a day devoted to visiting Al Haeer lake park about 50 kms away - with a stream flowing in that area forming a lake, all out of wastewater.  It was well maintained.  The weather was good.  One day was dedicated to a long ride to Al Khobar after Dammam.  We drove up to the midpoint of the King Fahd Causeway about 25 kms in length. Further it was Bahrain border and we needed to obtain a visa for the same, and my cousins could not cross over, unless they get permissions from their employers. 

With another confrere added to the company, and summer holidays on, I thought why not try the Saudi visa once again, and if possible, go across driving.  I repeated the exercise, and a 5-minute exercise, but this time with a fee of about 110 USD paid online with credit card, did the trick. Joshy had some more trouble with the right kind of picture to be uploaded.  While applying for the visa, you are asked the mode of travel and the point of entry - I entered by land and the port of entry as Abu Samra.  I hope that would not prevent one from entering by air. 

Then we inspired our all-time ally on all our explorations, heartian Alan, and after some dilly-dallying he managed to obtain a visa. Now the matter was of the conveyance. Alan would not trust his car. The car I use cannot be taken across the border unless the standard procedure of authorisation through the administrative software 'Metrash' is done. This requires the consent of the employer.  I approached our M.D. and he agreed to do that for me, and the company PRO did that online procedure.  Perhaps, they too were doing it for the first time, and I had to instruct them.  I had heard that it had a fee of QR 10. But when he finally accomplished it, I saw the voucher for QR 25.  Mr Jacob, though had reservations regarding this trip, yet was solicitous to get the car insured across the border and would have done that but for my intimation regarding our last-minute change of plan. Alan could not free himself and we postponed the trip for another 2 weeks. Then finally, it was revealed that there was no need to do the insurance in advance it was only required at the border where they facilitate that. 

Our transport department got the car trip-ready by getting a thorough check of its condition - tyres, oil, spare tyre etc. and reported that all was in order. 

Both of us, now into ESD, were determined to keep the trip as waste free as possible.  We filled all our empty bottles with fresh water, and thus totally avoided additional water bottles. We got some fruit and juice for the trip.  A battery charger was installed (borrowed), and a power-bank charged, phones also fully charged. 

There is Alan, and also his friend and experienced Saudi visitor, Sri Lankan Mr Azhar (who speaks Arabic, Tamil, Sinhalese, Malayalam and English). 

I drove past the border control area. 90 kms from Doha we reach Abu Samra border.  There are 4 checkpoints from the Qatar side - first check, vehicle papers, people, and passport stamping; and 4 checkpoints on the Saudi side - entry, vehicle, insurance and customs.  The crucial point is the one to take fingerprints, for which you have to step out of the car, meet the officer and get the scan of all ten fingers - first, four fingers of both hands, and then, of the thumbs. Once this is done, your next trips don't require this. A vehicle insurance amount of QR 138 had to be paid. This is valid for 5 days (only). They appeared to prefer card payment - foreign cards would imply exchange charges as well. 

Alan was in control, determining the schedule and changing it at will. Our initial understanding was that we would travel to the nearest spot (vaguely, an oasis, which we later learnt, was Hofuf) in Saudi and explore there for a while, would try to reach up to Khobar border, and if time permits, will cross over to Bahrain, and if possible, meet with Mr Jose Pediakal, my school time friend and neighbour.  But on the way, Alan reveals that we would go straight to Khobar. I insist on crossing over to Bahrain.  

The next point is Al Khobar which is about 270 kilometres. We stop in between for fuelling and refreshments. But Azhar has the main purpose of fulfilling his prayer - fajr! That is the dedication of a devout muslim. At 3.45 am, he is awake and determined to do his obligatory prayer. We wait for about half hour there.  Then we travel for another hour and a half and reach the famed Causeway. There is a toll for the bridge 25 riyals. 

We hit the Bahrain border on the King Fahd Causeway, and the typical border scrutiny takes place there too.  An additional 45 Saudi Riyals (SAR) have to be paid as insurance. A Saudi visa permits you to enter Bahrain as well. A ride on the Causeway linking Saudi Arabia and Bahrain, 25 kilometres in length, the fruit of planning and negotiations of almost 50 years, is a pleasurable one, provided you have the front seat.  Regret is that you are not permitted to stop and relish the expanse of the sea.  The expected speed on the causeway is 100 km per hour, and slower traffic is not easily tolerated. The islands created along the causeway, with their lawns and restaurants, give you a feel of it, and a space to relax and refresh. 

Now the plans are gone awry, and I didn't feel like disturbing Jose but wanted to say hello, and if possible, do some groundwork for our alumni unit to be established.  I text him. It's a Friday, and still too early for anyone to wake up. 

We head towards the Sacred Heart Church and school in Manama, the capital.  It is found out easily. There are plenty of fairly clean washrooms there. Unlike Qatar, there appeared more Mangalorean, and Goans in the Church.  There were Philippinos as well.  There are no separate catholic churches for the different rites.  All managed to hold their masses in the same church. As in the case of the rest of the middle east, the diocese is almost entirely entrusted to capuchin priests.  They were not easily accessible to a stranger, and my texting our capuchin friends in Doha didn't yield any response.  Spent some time in the Church.  In fact, ideally, I should have participated in the Eucharist, at least till Jose turned up. But only after stepping out of the church did it occur to me to call Jose. It was around 6.20.  He said he would be there in 20 minutes. However, he took about 50 minutes. He sounded enthusiastic about us being there, and that was welcome. 

Alan also established contacts with his relatives who appeared on the scene and invited us to go to their place, in the neighbourhood.  However, when Jose said there was something to be seen around in Bahrain and that he would take us around, I had no more doubt. I joined him in his ... car, while the rest of the gang followed. We reached ahead of them, and on their arrival, they dropped Fr Joshy and left on their own to Alan's relatives. 

Jose lives comfortably away from the city at Palace Gardens, in Al Qurayyah. The house was very spacious - tastefully maintained.  I was meeting Jose's family, perhaps for the first time.  Though we were good friends and collaborators (especially on the KCSL platform) during our school days, after joining the seminary, I had hardly any contact with anyone of my schoolmates, and my local contacts were revived only after 30 years, when I came back with the assignment as the principal of Sacred Heart College.  By that time, Jose was away, and we hardly ever got any chance to meet later on.  Jose's wife, Anu, sister of another good friend Thomas Urumpath was very welcoming, and so too were his two sons Rohan, now about to venture as an entrepreneur, and the younger one Rahul, still finishing his studies in auditing.  Jose has grown with his company which was a small firm when he joined. Now it has over 300 staff to administer the organisation, and at any time over 1000 contract workers for the various projects they take up.  He is the Finance Director of the same, which is having a 27-floor building in the prime business area of Manama with 3 top floors  housing their offices.  We had a very refreshing breakfast, and a quick round of the compound which had been transformed into a lush green patch with great diversity, in a span of less than 6 months. Both husband and wife shared great enthusiasm for the green patch they had created and were still creating. 

Jose shares the view of several well-to-do Indian ex-pats of the Middle East - that it is safer and more peaceful to live there (in Bahrain/the middle east) than in Keralam - in spite of all the lack of the so-called freedom (swatantryam as the SFI minions of the servile hypocritic Keralam, shout at the top of their voice during their apparently only engagement called 'samaram' - strike work).  For an average middle-class person, who does not to meddle with the law or mess with others, there is plenty of freedom, of entertainment, even engagement in voluntary action without making that very obvious, as Anu does with the prison ministry. Not to be accosted by the police, not to be questioned or intimidated by the religio/political moral police force, to be able to start one's venture with one's or borrowed money without having the prolonged harassment of the bureaucracy, not having to grease their palms, and then face the hostile resistance of politically backed employees, and not to be levying tax left and right on the citizens without providing any service that can justify such taxation...Isn't that what a citizen is entitled to, which s/he hardly ever gets in Keralam/India. So to hell with such a place and people! Better stay and earn peacefully elsewhere, and perhaps, 'give back' in terms of contributing to genuine causes of individual needs, or public needs especially those related to keeping the natural heritage intact. 

Bahrain may be the country that gives the highest degree of freedom among the middle east nations, symbolic of which is the free access to alcohol in the kingdom. I could not test or taste this freedom due to lack of time, and my determination to be the designated driver.  Jose also didn't permit any (typical Syrian Christian) hypocrisy and offered drinks to the visitors, with himself and the sons joining the company, while he warned that the one who drives must be safely free of any spirit, except the Holy One. 

Earlier, he took us to the new Catholic cathedral for the North Arabian diocese which covers Kuwait, Saudi Arabia and Qatar.  It is at Awali, about 20 kms away from the city centre.  The place is desert-like, with hardly any settlements around.  A hexagonal church, dedicated to Our Lady of Arabia built on a 9000 sq. m land donated by the King, it stands out in the region, and is visible from far. It is said to be the biggest church in the Middle East.  While the Cathedral church appears more conducive prayer, Our Lady of Rosary Church Doha, appears bigger to me.  He also took us to a small older cozy chapel, called Awali church, in the residential area of the Europeans who were there to establish the oil wells in the initial phase of oil discovery in the region.  He also drove us through the well-maintained Al Riffa area, resembling any tropical greener region. 

We visited the first oil well in the whole of the Middle East in Awali. It is converted into a museum.  The museum was not open, although the security pleasantly let us go and have a look around the first well. The region all around has oil wells. The terrain also boasts of some hills which are uniquely shaped and attractive. 

Bahrain's commercial city resembles other posh modern middle east cities like Dubai or Doha. There are some buildings which stand out for their modern architecture.  The museum is good, and the efforts to present the traditional lifestyle of the people are very educative. It indicates the difference oil and consequent wealth have made to the region.  I have often felt deprived with India having hardly any such resource worth mentioning. However, even without any of these, India is still flourishing; only if it had been free from corruption, it would have been far better off for all its citizens!   The floor of the entrance shows a peculiar design, which we later realise is the map of Bahrain spread over a huge hall covering about 1500 sq. ft. At the entrance prominently displayed are the pictures of Pope Francis' visit to Bahrain in 2022, and the chair and the car he used.  I get a picture taken with Pope Francis and King Hamad bin Isa bin Salman al Khalifa, that's for fun, though I chafe at the obsequiousness we tend to exhibit in meeting with people considered great because of their power. Jose said that the sea was just on the boundary of the museum, however, a vast area has been filled that the sea is now far away, thus the museum losing its charm of being on the shore. 

We also pass by Bab Al Bahrain - the gateway of Bahrain - which used to be the earlier commercial centre of Bahrain in olden times. Now it is modernized, but retaining some appearance of the old-time souq. 

On our return, we stop over to get a glimpse of the Royal Camel Farm just about 2 kilometres away from Jose's place; however, no one was being let in, as some contagion was feared among the camels.  It's a vast farm with hundreds of camels being housed and taken care of. 

We had a small discussion on forming an alumni group and had some lunch at Jose's place.  Then started our trip back hitting the Causeway which was just about 3 kilometres away from his home. We felt the toll officer tricked us by almost insisting on cash payment and not giving us a receipt. Perhaps such pilfering happens even in these countries, though on the whole explicit corruption is very minimal. But we were annoyed at the way in which he tried to trick us. 

In spite of my eyelids feeling very heavy, I kept a steady pace and managed to reach Hofuf within our set target time.  We were confronted directly by the hills of Hofuf, they stood before us like tall sculptured walls, with some effort at making the approach area before those majestic brick brown hills into a crude amusement park. Someone guided us to go further up and turn right to find road that would take us to the top of the hill, and about 2 kilometres ahead, we reach the parking area with an entrance to the park. The whole area is converted into a park, with many of the attractions (a cable car, 2 hanging bridges etc.) yet to be completed.  I was desperate to relieve myself and even the Bengali labourer doesn't think of any other option than the only toilet (the labourer pointed in a direction indicating 'washroom') apparently on the far end of the park, invisible from the entrance. In spite of the remoteness of the place, and facilities still in the process of making, the washrooms, separately for men and women, were kept rather clean and furnished with sufficient water. The top of the hill gives a beautiful view of the lush green valley, almost exclusively and thickly populated with date palms! It is a beautiful sight for a desert region. The hill lets you feel the power of the wind on the top; even at 7 pm, it gave the feeling of being in front of a furnace.  I guessed it would be much pleasanter starting November. We enjoyed the view, and went around hunting for an Arabian Mandi, in vain, and finally satisfied ourselves with Al Baik Chicken, famous all-over Saudi Arabia, from the modern and posh highway region of the locality. 

Then we pushed off and in 2 hours we were at the border, clearing the checkpoints and reaching back Doha by 1200 midnight! Altogether 925 kilometres trip in just about 26 hours covering 3 countries. 

I noted that our expenditure including the visa fees, fuel, tolls, insurance and food came to only a little above the amount I had spent to go to Riyadh by air last year.  

But Hofuf has not stopped attracting me - The tawny-tiny hills of Hofuf are beckoning me to come and explore them further! 

Sunday 20 August 2023

Some agri-thoughts around Payyappilly-Palakkappilly on Farmer's Day - Chingam 1, Aug. 17, 2023.

With our mere 25 cents of land (which, for today, is a rather big plot in Thevara locality), and being in Kochi, agriculture as such was a remote possibility. 

We hardly ever thought of 'farming' per se, I think. 

I recall Ichayan sharing one farming experience of his youth. He referred to having taken a large plot on a lease together with Chittappan (could have been the Uppaappan of Panangadu), from the Koloth family! We have never come across any Koloth anywhere,  I am afraid.  Then he said something about it in connection with the land ceiling act - that if they had retained it in farming it would have come to him, as per the new law.  Whether he didn't make an effort for that or whether he couldn't do it - I am not sure. This would have made an interesting story.  But I am afraid none of us would know about it. 

Then, when I was in grade VII or VIII, I remember Ichayan having taken on lease a small agricultural plot on the east side of the Kadavanthra canal, immediately after the bridge.  It might not have been much more than 50 cents I think.  I didn't know anything about it, until the harvest day, when I happened to be there, somehow.  And realising it was Ichayan's or perhaps as a partner (?), I too joined in some activity, or of carrying home some paddy.  I don't recall it fully. 

Our two properties in Thuthiyoor - one was about 25 cents (I feel it was more) and another was about 40 cents I think.  The first one, a level plot, had coconut palms and tapioca was planted there a couple of times. Initially, managed fully by ammachi, in the later stages, a couple of times, Rajettan and I had gone to harvest tapioca and bring that home.  We never knew how or who planted them.  Such a question never occurred to me. Later on, in the last 2 years of my schooling, when I was the sole caretaker, we never planted any tapioca. 

In the bigger plot, which had many trees and was richer in biodiversity, there were jack, mango (?), and cashew trees. Rajettan and I had gone there a few times and had made very tiring efforts to get chakka home. It was a totally shaded plot, with 2 or 3 levels.  Perhaps, there was a kind of well in one corner - not sure. 

I don't know when they were disposed of.  Definitely, post 1980, after I had left home for good to join the seminary. With that what little we had of a farm came to an end, I suppose. 

We also had a one-acre traditional homestead - with a house having an ara (store).  The house was built mostly of wood.  Later, I learnt that Ichayan managed to dispose it of to the one who sold it to us, at the same price at which he had purchased it.  It was considered a great achievement by ammachi and Ichayan. I regretted the loss of it, with its many trees, and that very traditional and lovely house. It was unimaginable at that time that land prices would have an appreciation, of all places, in Thycattussery! I don't know what constraints led Ichayan to sell the land off.  Today, on the rare occasions when I pass by (maybe once in 10 years), I could see Parayil Mathew sir as the owner of it, and the house being inhabited. 

(Ammachi always defended such decisions by Ichayan saying that Ichayan had got them all by his own effort, and he had every right to do what he wanted to do with them.) 

When I overheard the description of the challenging life of Malabar from the elder sister of Chinnammakunjamma, I felt we should have done that! Go to Malabar, procure lots of land, and become prosperous.  The latter part was vague --- how to go about it, what exactly to do.  However, I felt inspired by that.  Later on, I became critical of the policies like 'grow more food' where people were said to have been encouraged to go and settle in forest areas and clear the forests to grow more food.  I felt that such policies were made without much thought and the likely impact. 

However, in our 25 cent plot we had our bit of krishi with ammachi setting the lead. Vazha (Musa) - chundillakkannan was the sole variety we had, but we had them in plenty.  Every now and then, a bunch would ripen, and ammachi would cut that, store, get all of the fruits to ripen, and then share them with the neighbours - especially those who were on our small campus - Rubi chechi, Pratapan chettan, Pattar saami, Nambiar Maman, Vasanthi chechi and Haridasan, Geetha chechi; perhaps, on rare occasions, extending the same to Mathai chettan, or Omana chechi or Mary chechi, our neighbour beyond the borders (?). As a school boy, I think I also contributed my bit, by helping to keep the plantain beds in good shape. We had, at times, chempu (usually, cheru chempu), some amarkka (lablab), on rare times, irachi payar or chatura payar (?), achinga payar (stringbeans),   sometimes cheera (amaranthus), paval (bitter gourd), koval (ivy gourd), pappaya.  Due to water-logging in our plot during the monsoons, most of the seasonal plants used to get destroyed in the season, except perhaps, amara which stayed strong for some seasons. Two other rare plants which we used for dishes on some occasions were chundanga (Turkey berry) and nitya vazhutana (clove beans).  I never found either of them any that appealing. However, on my visit to P.J. Joseph's house, I happened to see this after a gap of almost 3 decades and got some seeds which we managed to sprout and harvest some fruits.  On my solo all-India ride, I stopped seeing a man in rural Tamilnadu, harvesting chundakka, and on my asking him, he described in detail how they made a dish out of it. 

A rare blessing, a pappaya plant grew rather well in the backyard, and its fruits were about to ripen. Usually, these plants used to get rotten during the monsoons and hardly ever did we see them grow with some strength. This was an exception. On the Maundy Thursday, when we returned from the church, ammachi was aghast, seeing that the best ones on the plant had disappeared. This was unusual for our locality. That regret is still there in my mind!

We had also a grapevine, which was a contribution by our aunt Aetty (Elizabeth).  It grew well, and it was nurtured with water that was used to wash raw meat. It did bear some fruit, but didn't have much energy. The other precious tree was a breadfruit (kadachakka) which grew well, and began to bear fruits.  However, ammachi had some idea that we were getting into some financial instability because of its presence. And after some consultations, she ensured that the tree was cut, which I regretted. Another rare plant was a kind of giant bitter lemon - vadukappuli naranga - which bore some fruits, but never appeared healthy.  Our several attempts to grow a plant of curry leaf never bore fruit.  A plant remained there, without ever growing. But of late, some plants did grow and seemed to survive. 

To my great happiness and surprise, I find our family members, especially Lischechi and Kunjechi engaging in producing vegetables, sometimes aplenty.   Others were Vellyechi and Saju.  Rajettan also has taken some steps in that direction. Merry too had or is still having her short stints. This is much more systematic and productive than how it used to be in our younger days.  I feel more could be done by people who stay at home, especially those who lead a life retired from active salaried jobs - if a family is determined, and has 1 cent plot (actually 1.5 cents) of land that receives sunshine, our (Organic Kerala Charitable Trust) position is that it can yield sufficient vegetables for the needs of the family of five, with half an hour (the time one takes to consume one's daily food) devoted to that daily. It can be a rewarding healthy engagement, and a very productive and useful one. A model experimental plot for this was set up on the top of the principal's office of Sacred Heart College.  The good thing about it was that it had the whole range of vegetables required for healthy living - leafy vegetables, salad vegetables, legumes, tubers, and even some perennials like drumstick, curry leaf etc.  (See the attachments - all credits to Mr. Nasar, our team member, and the initiator of the concept).

I would recommend 2 species which you might not be all that familiar, which could be of great value to you (1) Agatti cheera - Sesbania grandiflora, which can be useful for leafy dishes, and its flowers could also make delicious dishes, resembling mushroom in taste (2) Roselle - Hibiscus sabdariffa L. with a tangy taste, appearing like lady's finger, can be a very good source for sweet chutney, or perhaps for concentrate for a healthy drink.  I have collected the seeds of both of these, and hope they are still there, and available. 

At Rajagiri Doha, there had been some efforts under the leadership of teachers Ajitkumar and Nish Shahul. However, I find them more of a once-in-a-year show, and the student involvement, very minimal.  Last year we introduced as part of increasing biodiversity, drumstick, and one of them yielded abundant fruits. This year, we plan to celebrate millets as part of the international millet year.  On reopening the school hopes to have small plots or sets of pots dedicated to varieties of millets.  This has already been initiated in our Sacred Heart Degree College, Sitapur, as part of its silver jubilee celebrations (yesterday).  In addition, we hope to install two units for experimenting with composting. 

Wherever I hope to be on some stable basis, I hope to make farming - vegetable and agro-forestry, part of my life. 

Wish you all a happy productive urban/rural agri life! 













Thursday 17 August 2023

New Year in the Name of the Farmer - Chingam 1, August 17, 2023

A new year out of the blue

It's the new year for Malayalees! Appears to be a year beginning out of the blue! Most of humankind today follows the Roman calendar which has a very interesting history and evolution of its own.  

I was fascinated to learn that some crucial factors that lead to the formulation of a calendar are said to be: 1) vegetational changes - leafing of trees 2) migration of birds 3) agricultural cycles - seeding and harvesting and 4) the changes in the sky - sun, moon or stars. Calendars across the world indicate dependence mainly on Sun (Solar cycles) or Moon (Lunar cycles). 

It is said that the early Roman calendar had just ten months in the calendar, and the rest of the time, a little more or less than 2 months were considered off - the winter months which did not permit any productive (agricultural) activities. Caesars Julius and Augustus are credited to have contributed to the stabilisation of the calendar (around BC 45), referred to as the Julian calendar,  to which the modern calendar is deeply indebted. A major rehaul happened in the 16th century under the leadership of Pope Gregory, to accommodate the Christian feasts appropriately.  Thus the final shape of the calendar, as we have it today, owes much to the Church.  It is appropriately referred to as the Gregorian calendar. 

However, several regions have their own regional calendars, with a traditional new year happening during the course of the Roman or modern calendar. They are generally found to be linked to the crop cycles of the region. Thus, in most parts of India, we have a regional new year beginning around mid-April: Baisakhi (North of India), Poila Boisakh (Bengal), Rongali Bihu (Assam), Pana Sankranti (Odisha), Gudi Pavda (Maharashtra-Konkan), Ugadi (Andhra and Karnataka), Puthandu (Tamil Nadu).  Apparently, this is typically agri-based, and in most cases, they are either harvesting season, sowing season, or a combination of both. 

I thought Keralam, with its new year starting with Chingam 1 (August - September) was a peculiar one and an exception to the rest of the peninsular region.  But not so: the Gujaratis have 'nutan varsh' in October-November, Sikkim 'Losoong/Namsoong' in December, Ladakh and Arunachal Pradesh, Sikkim Mha Puja in October-November (Bhutia, Lepcha), Gyalpo Lhosar (Sherpa - February-March), Tamu Lhosar (Gurung - December-January), Sonam Lhosar (Tamang - January-February), and Pateti of Parsis in August. Thus Sikkim, with its sparse population of just about 610000, presents the utmost diversity in this matter. 

It is said that prior to the Malayalam calendar of Kolla varsham which is attributed to the initiative of Udaya Marthanda Varma in 825 of the modern calendar.  I read that even for this region, there was a tradition of the new year being celebrated around the harvest/sowing season of April, around the festival of Vishu. 

Celebration of Freedom from Hunger: Food - Harvest - Abundance

The new year of Chingam was introduced, likely with the intent of energising the people of the region who usually got crushed under the heavy monsoon rains, especially of Kalla Karkidakam (the usurper Karkidakam) which tended to take all mirth away from life. With the Sun appearing again, the vegetation blooming, and a set of seasonal produce ready for harvest - mattan, kumbalam, vellari, paval, padaval, chena, chempu, kaaya, (pumpkin, ash gourd, cucumber, bitter gourd, snake gourd, yam, colocasia)ash gourd and wherever possible, paddy, it was the ideal time to celebrate life's newness, and perhaps, it was decided to start observing the year with the month in which the legendary benevolent king of the region, Mahabali, was celebrated. 

Beginning with Chingam, this regional calendar also has 12 months, based on the solar cycle - the rest are kanni, tulam, vrschikam, makaram, kumbham, minam, metam, etavam, midhunam, karkitakam. I am glad that I am able to recall all of them by heart.  We were never taught these in the school, or even in the home atmosphere, we hardly got to hear anything about these, except about the month of Chingam, and perhaps, some bit about Karkitakam, and from some literature perhaps, a little about makara masam for its 'severe cold' and mina masam for its 'severe heat'. 

However, with my gradual initiation into the field of food production, health and agriculture, I have become familiar with many others, especially of kumbham, where it is told that, if we plant elephant yam in kumbham it would abound in size, of an earthen pot - kumbhattil chena kutattolam; or kumbhattil nattaal kuppayilum maanikyam (planting in kumbham yields diamond even from the waste dump) etc. In the traditions, some would even exaggerate saying, if we sliced our finger and planted it, it would sprout in kumbham

All this is said about a state, where the feeding of the vast majority could be described in a tradition which goes thus: 

chempum chenem mummaasam, chakkem maangem muummasam, 
taalum takarem mummasam, angnem inganem mummasam 

(three months on yams - September to December, another three on jackfruit and mangoes - January/February to April/May; some insignificant vegetations for another three months, and somehow or other, the rest of the time).  

Jai Kisan - Celebrating the Farmer, Celebrating Agriculture

Such experience is no longer that of a Malayalee.  Even the poorest of the poor today would not know such a situation or such dependence on the earth and its produces.  We are free from the planet-dependence! Rather we have become Tamil Nadu and Andhra-dependent! (And, in general, the land has become human-dependent! Its sustainability appears totally in their hands!)

It is heartening for me to notice Kerala government has begun to celebrate the new year day as Karshaka Dinam (I believe a delayed wise tokenism). Nationwide, however, farmer's day is celebrated, on Dec. 23rd, more to remember Chowdhary Charan Singh, rather than the farmers themselves. During his terms as the union minister for agriculture (1967-70) and as Prime minister (19799-80) he is said to have contributed to the welfare of the agriculture or farming community. 

The day Kerala has chosen appears apt, though the fact remains that the farmer is hardly ever celebrated, but rather neglected, denied, desiccated and decimated by the heartless, visionless policies and laws of the changing governments that come into power. Jai Kisan is a mere slogan, with hardly anyone to support the farmer. From my observation, no government, no political party, no established religion has been there to support the farming sector and the farming community. That farmer is doing 'God's own work' (deiva vela) of feeding the people, is rarely recognized. Rather they are put to such extreme pressures and ignominy that hardly any child of a farmer would aspire to be a farmer, rather they would all try to escape from the farm and farming.  No sector appears dedicated to the noble task of producing safe, healthy and sufficient food. 

Nobody stands up for a farmer - physically or figuratively! Whereas, for all other segments of engagement there is organisation, bargaining, security and safety. You stand up for a teacher or a priest with reverence, you do the same for a professional - health or engineering or law with deference, you stand up for the police and politician, lest they create hindrance for your life; but for a farmer - you just don't care; s/he is non-entity, or at times, a nuisance!

Hence, Chingam and Onam are occasions to revive the most divine culture - agriculture, not merely praising the farmer, but ensuring that those who produce food are justly paid, and that there is an assured means of livelihood for them. And that food production be such that it does not put the source of all food, the earth, into trouble! 

Agriculture and Education for Sustainable Development (ESD)

It is high time that food production - in all its phases - preparing the soil - sowing - harvesting - processing - storing - cooking - becomes a necessary part of the curriculum. 

The sustainable development goals no. 1 No poverty, 2. Zero Hunger, 3. Good health and well-being for all 4. Quality education for all 5. Gender equality, 6. clean water and sanitation 7. affordable and clean energy 8. Decent work and economic growth 9. infrastucture, industry, innovation, 11. sustainable cities and communities, 12. responsible consumption and production 13. climate action 14. life under water  15. life on land 16. justice, peace and strong institutions and 17. collaboration for attaining the goals are all linked to this vital sector, which still remains in Kerala the most deprived and neglected sector. 

Glad to see some of my erudite colleagues of the ivory tower of knowledge, have deliberately entered into the realm of producing food in this manner - from small to medium scale.  Today, one of them is leading a campaign for the well-being of the agriculturists! 

For a World Where Agriculture is Respected and the Farmers Live with Dignity!
All said and done, even as we  are celebrating the farmer thus, Murukan Kattakada's lines resonate in the heart with foreboding : 
ഇത് പാടമല്ലെൻറെ ഹൃദയമാണ്                 - This is not a farmplot, but my heart
നെല്കതിരല്ല കരിയുന്ന മോഹമാണ്           -  Not a sheaf of paddy, but my desires
ഇനിയെന്റെ കരളും പറിച്ച് കൊൾക     -  Now you may pluck out even my heart (liver)
പുഴയല്ല  കണ്ണീരിനുറവായാണ്                    -  It's not a river, but the well-spring of my tears!
വറ്റി വരളുന്നതുയിരിൻറെ യമുനയാണ് -  It is the Jamuna of life that dries out!

I hope this situation changes and the day when the farmer is recognized for the great divine task s/he undertakes is not far off. 

Roman Calendar <https://en.wikipedia.org/wiki/Roman_calendar> Aug. 17, 2023

SDGs everywhere

I listen to the news, watch the news channels, read the newspapers.  And everywhere, I find SDGs - the framework for modern-day political decisions, development policies, education and lifestyle.  

आ नो भद्राः क्रतवो  यन्तु विश्वतः (Rg 1:89:1) May noble thoughts come to us from every quarter!

SDG 6,14: Let us clean up our waters!

Amidst the several tidings of gloom, the good news is that river Seinne is set to be clean enough for swimmers after a century(1923). Olympics 2024 and $1.55 bn pumped in have made this a reality, indicating the possibility of a 'bring back' of the planet's precious heritages.

I recall the days when Thevara canal (in Kochi, India) was used by the people on its banks for bathing, and I recall very well, that at Kadavanthra South, the bed was sandy. Imagine the plight now, with dark murky water flowing beneath the bridge between Konthuruthy and Kadavanthra. This is an indicator of whether our progress is in the right direction.

SDG 13: A ray of hope in the dark climate cloud: The US Montana Court upholds the citizens' rights to a clean environment, holding the state responsible for controlling fossil fuel emissions! ESD seems to bear fruit - Youths (age 5-22) were the plaintiffs succeeding in this legal battle.


SDG 13: Himachal (India) and all such occurrences around the planet are a wake-up call for all to rethink development & lifestyles to attain the target 'below 1.5 ͦ degree' and stop environmental degradation. In solidarity with the several grieving and suffering families of HP! May they all find peace! मा कश्चित् दुःख भाग्  भवेत् (Ma kaschit dukh bhaag bhavet!)  May no one bear suffering!

Tuesday 15 August 2023

Mary the Mother Free


With notes from good old friend Ben

On Barrels of Freedom from Sin

I note that I've causes to win

To be with her Son as a son!


Dogmas apart, Mary appears free, 

And hence,  she appeals to me 

As someone worth my imitation

With  my depleted barrels of limitation


Freedoms drained off constantly

Ungrasped powers holding sway

With Imitation of Jesus the sole way

From which I find myself far away


Failing to be free though daily 

Striving, I stop not surely

Seek I do barrels vainly 

To keep motivated daily


O Lord source of wine of freedom

Let me move astray seldom

From your track of true freedom

With strength from my Mother of freedom!


https://in.images.search.yahoo.com/search/images?p=assumption+of+mary+image&fr=mcafee&type=E211IN885G91648&imgurl=https%3A%2F%2Fi0.wp.com%2Fwww.stillromancatholicafteralltheseyears.com%2Fwp-content%2Fuploads%2F2021%2F08%2FASSUMPTION-OF-MARY.png%3Fssl%3D1#id=26&iurl=https%3A%2F%2Fwww.beautysoancient.com%2Fwp-content%2Fuploads%2F2019%2F08%2Fassumption-of-mary.jpg&action=click

Sunday 6 August 2023

Transfiguration Challenge - August 6



The Christian - Catholic feast of transfiguration. 

According to Christian tradition, Mount Tabor is said to be the location of this glorious occasion in the life of Jesus. The story is narrated by Sts. Mark, Matthew and Luke, though no where the name of the mountain is mentioned. It is about an empowering, enlightening  mystical experience on earth. 

In the narration by Luke, it is recorded after the incident of feeding of the five thousand strong crowd.  Jesus interacts with the disciples after an occasion of his oft repeated instances of prayer.  He is curious to learn from them their understanding about him, which leads to the proclamation by Peter as Jesus being the annointed of God (9:20). It is immediately followed by Jesus' prediction of his sufferings and death, and the need for his disciples to follow him in the path of suffering to be acknowledged by him on his attainment of glory.  In passing, he also assures that some of them will witness the Kingdom of God even before they died (9:27).

The next incident is the narration of transfiguration which occurs some eight days later, while Jesus was in prayer on the mountain top, with just Peter, John and Jacob being around,  (9:28 ff)

Matthew narrates a second multiplication of bread to feed his hungry listeners - around 4000 of them besides women and children (15:29-39).  This time it was from 7 loaves and a few fish. Then there is a discourse on bread, a cautioning against the yeast (teachings) of the Pharisees that leavens the flour, followed by Peter's confession of Jesus as the annointed and the Son of the living God (16:16)! It follows Church being established with divine powers of forgiveness through the pastoral ministry, the foretelling of Jesus' sufferings and death, Peter's admonition, strongly worded correctioning of Peter, the need for radical following of Jesus and the assurance that some of them will witness 'the Son of Man in his Kingdom' (16:28).  The next narration is of transfiguration - which is said to have happened 6 days later, on a high mountain, with the three disciples having the exclusive privilege of this rare experience. 

The account by Mark (9:2-13) is more or less same as that of Mathew. All the three present more or less the same sequence of events - multiplication of bread, confession of Peter, discourse on suffering, promise of witness to glory, experience of transfiguration on a (high) mountain, and the presence of Moses and Elijah, and the proclamation from heaven: This is my beloved son, listen to him. 

The feast is observed generally on August 6th, and various apostolic churhces celebrate this.  In the eastern Byzantine tradition, it is one of the twelve solemn feasts (in the order of sequence: Nativity of the Mother of God, Theotokos - Sep. 8, Presentation of the Mother of God - Nov. 21, Annunciation - March 25, Nativity of Christ - Dec. 25, Presentation of Jesus at the temple - February 2, Baptism of Jesus - Jan. 6, Transfiguration - August 6, Entry into Jerusalem - Sunday before Easter, Ascension of Christ - 40 days after Easter, Pentecost - 50 days after Easter, Dormition of the Mother of God - August 15, Exaltation of the Cross - Sep. 14). 

I am fascinated by this feast for more than one reason:

1. The experience of the radiant transformation of the physical body in prayer - though it is only Luke who refers to it having occured 'while he was praying'.  I assume that Jesus' finding time to be away from the madding crowds, and alone with the Alone, is rewarded with an empowering experience of spiritual power and radiance.  This can still happen, I believe, that the radiance beyond the limiting earth is possible through the divine communion which is to be the core of 'prayer'.  Prayers are meant to be occasions for this communication and resultant communion and transfiguration, indicative of that communion. It can very well be physical - levitating, making one's physical presence itself radiating spiritual power, healing! But this requires climbing the high mountain, sparing time, spending time in communication. 

2. Prayer leads to the confirmation of divine sonship of Jesus, and in turn, our own divine son/daughtership in Jesus. I am a child of God. It should help us arrive at decisions that will repeatedly confirm us as 'my beloved son/daughter, in whom I am well pleased', and God's spirit would urge others to 'listen to us' as the divine children. It is the clarity that is arrived at from the contemplation of the Lord's message that will help us be His beloved children, by understanding and fulfilling His will, which means goodness in action, always. 

I hope the celebration of our (contentious) liturgy, our rituals - including the sacrament of confirmation - leads to such confirmation. Alas, more than often this is missing, and we get bogged down by 'ritualsim' and 'legalism', instead of transfiguration and transformation. This does not appear to be God's will! 

3. It is Luke alone who introduces the theme of the discussion among the three great men - Moses, Elijah and Jesus - about the sufferings and death Jesus have to face in Jerusalem, and his subsequent glory. The transfiguration experience is a reminder of this mystery of life we have to grapple with, and Jesus only confirmed this without dwelling on the why of it, as the 'will of God'.  Sufferings (limitations) of human life are a guarantee for future divine glory. Though I cannot really say this is so with everyone, at least the lives familiar to us, of St. Alphonsa, St Chavara, St Euphrasia, St Maria Goretti... the suffering and death of our own student, Ajna (who, I hope will soon be an officially recognized by the Church, for the model she had set for youngsters in putting up the sufferings of this life)...all point to this! 

4. The symbolism of Jesus as the fulfilment of the law (Moses) and the prophets (Elijah).  This is bordering around dogma, which I am not happy to dwell on. However, in Jesus we do find a blending of the divine law (love) and whatever prophets of the old testament have uttered.  God-realisation in a human being, holding the image and likeness of God. This great possibility is still there. And the feast is the invitation to each of us to realise in us the divine law, and be prophetically out there as reminders of the divine presence everywhere. 

The incident is preceded by a series of acts of goodness and 'compassion', especially that of feeding his hungry followers, on whom he had compassion. 

Can't help connecting this with our former Chief Minister Sri Oommen Chandy (of Keralam), who appears 'transfigured' in his death, indeed in resplendent glory, on the basis of his committment to God's law of 'doing good as God himself  is good', whose life seemed to have been a replication of the summary statement Peter makes about Jesus, 'He went about doing good' (Acts 10:38), and for his  sufferings as a just man. 

How good if we were to be granted such privileged and transforming experiences.  And consolation to our errant earthern nature is that in spite of such experience(s), Peter defaulted, deviated, but came back. May our recurring deviations from the Lord's path, not dissuade us from coming back again, and pursuing our great goal of realizing the upward call of God in Christ Jesus (Phil 3:14). 

I am also eagerly waiting to visit this 'high' mountain of this great experience in the Holy Land. God willing, soon! And perhaps, sit there, with the Lord, and listen to the empowering confirmation: 'this is my beloved son'!


<https://en.wikipedia.org/wiki/Great_feasts_in_the_Eastern_Orthodox_Church> August 6, 2023

Tuesday 1 August 2023

It's time for dates again!


Dates - Miracle Fruit - Mighty Food!

What a miracle! That's how I feel seeing dates grow and ripen every year! It's a great feeling!


Come January, and in the middle eastern countries, you find the date palms in inflorescence, and over a period of 2 months the tiny petals wither away and bunches of green fruits appear.  They start off with the most pleasant time and gradually move into the hot summers of the desert region, where you are literally on the furnace! It’s the reverse of the axiomatic experience of from 'frying pan to fire' - rather it is a transition from the paradise to hell-fire.  But it is this fiery experience that converts the tiny green berries to golden yellow, deep red, yellowish brown, green-brown and reddish yellow dates. This is the miracle of the desert, producing refined, relishable, refreshing sweetness out of the bitter struggle with the nature's extremes!

And when summer peaks in July, it's time for harvest.  When everyone hides behind shades, humans avoid the day time for work, when the sturdy green tropical plants get their fingers literally burnt (their leaves and tips of their branches dry and curl up indicating the intensity of heat), the Phoenix dactylifera stand erect, verdant and steady, defying all odds, and bearing fruits abundant and colourful. 

This time, the date festival has arrived as usual in Doha.  The Souq Waqif that attracts visitors with its attractively laid lanes and shops in the traditional Arabic fashion, but with all modern amenities.  The traditional wares, food, clothing all are available there.  A model for a traditional market to be presented for the modern-day consumers.  (I had indicated to our beloved Mayor, that we take some cues from all this in reimagining Kochi).  And in the open area of the Souq, a huge tent raised ad hoc, houses the date fest. 

Dates are laid in decoration welcoming the guests.  I was happy for this, that the typical plastic-paper-thermocol decorations were totally absent. There is hardly anything other than dates. More than 60 stalls present dates - mostly from Qatari farms - hence, the dates are fresh, but the diversity appear less.  

Innovative technology is catching up with dates as well - The dates syrup is said to be traditional.  But date cakes, dates ice-cream, dates shake, date cookies, tarts, date-flavoured yogurt...appear to be innovation in the domain of dates. There are some attempts at pickles too.  But for the Malayalee, now quite familiar with dates pickle after the mallu fashion, all this would appear, child's play as far pickling is concerned.  Perhaps, an innovation is that of dates-coffee - rather, date seeds fried & ground as a substitute for coffee!

The visitors are invited to test and taste the dates on display, and to make their choice to buy.  Shishi appear top on the list for taste and price - to the untrained Malayalee eyes, they would appear spoilt stuff - half green, and the top half appearing almost as if decay has set in.  But in the mouth they give a mix of soft and hard tissues very sweet on the one end and the rest on its course of becoming creamy sweet!

This time our encounter was with Khenaizi (reddish mildly sweet), Shishi (green - turning light brown when ripe, and very sweet), Misri (almost 2 inches long, reddish turning dark brown when ripe), Barhid (yellow like some yellow coconut), Lulu (yellow and smaller in size than Barhid) Raseez (or Laseez?) and Khalaas. I still have to make a round to learn about them better. 


One stall had a huge tray real black beauties - Laseez? - not meant for sale, but for the visitors to taste. Wow! It literally melted at the tip of the tongue! With a round of the stalls, and testing/tasting from most of them, we were heavily burdened and realised that most likely we would have to go without dinner to be fair to our machines!  Dates are not washed, and those who man the stalls would add their fingerprints additionally in the friendly gesture of offering you their specimens to test by tasting. However, after the day's round of dates the next day, the three of us were quite ok.  Either such outings add to your immunity or these finger prints are perhaps clean!!

The good thing about the festival is the friendly approach by the vendors, but the bad thing is about the festival being very minimally informative or adding to knowledge regarding dates as such. Even the vendors themselves, mostly Bangladeshis and Pakistanis who represent their farms, are very minimally knowledgeable about the varieties they were presenting. 

Time for prayer - a space is set apart for that, and while business as usual went around, the more religious among the men have no hesitation to come forward, line up in the trained disciplined manner, and remember the Almighty, the merciful and compassionate! the Lord of dates as well! This aspect of Islamic faith is commendable, and at prayer, I noticed that there is no feeling of high or low, modern or rustic - all stand in shoulder to shoulder, all follow the simple structure of Islamic prayer - the same prayer, the same language, irrespective of nationalities and linguistic differences.  This is a great binding factor. Hope that spreads beyond the faith community as well!