Sunday, 2 June 2024

On the Lord's (Servants') Vineyard, Sitapur - Grape story 2024

Sitapur, UP.  But, seriously, this is no grapevine! 😆

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Jn 15:1-9 As I enjoy the fruits of the vines in Sitapur, I recall the beautiful imagery Jesus uses to depict the ideal relationship between Jesus the Master and the disciple, between God and the individual human being.  I admire his close connect with the world of primary production.  I cannot but assume that Jesus definitely had his hands in farming and agriculture.  Of that, later.  

My earlier stints in UP in the early 1980s did have some minor interface with grape vines in our yard.  In Meerut city, where we had our study house on a 5-cent plot, we did grow vines, but don't recall them bearing fruit. In the late 80s, pursuing UG programme (degree course of the pre-NEP/OBE era) staying in the real rural St John's ashram, I recall our neighbouring station in Najibabad, with the famous St. Mary's school attached to it, had a few vines.  I noticed them fruiting, with the bunches not getting ripe all at a time, a few odd ones becoming ripe, tolerably sour-sweet, and the rest remaining extremely sour, fit for pickle.   Early 90s, during my yearlong stay at the Bishop's house, Kotdwar, the dwar to the Himalayan Hills of Garhwal, there was a fairly well-maintained plot of vines, which did yield annually, and I believe it did while I was there as well.  But it didn't appeal to me much in those days.  

(In my younger days, Ammachi tended to a grapevine in our backyard, bordering the wall that separated our yard from that of Mathai chettan our beloved and simultaneously bellicose neighbour.  It was brought by our aunt Aetty of the Daughters of the Heart of Mary, who brought one or two cuttings from her friend's place or from her convent, on one of her vacations. It grew well.  It was said that it should be nourished with blood, and the weekly purchase of meat, provided it some bit of it, with the water used for washing the meat being given to it.  It did bear fruit - 2 or 3 small bunches.  I am afraid my vigorous and athletic younger brother, who is now a very senior Gastroenterologist, tasted it and that was perhaps the end of it.  Perhaps, I got it wrong.  I don't recall it having borne fruit again. I regret we don't have a single picture of the plant or its fruits - unthinkable for those days.  However my schoolmate Paul N. V.* in Konthuruthy - the hamlet lying across the infamous black dark Thevara thodu - grew a vine during his 'gruhastha ashram' and it grew so well, to bear abundant fruits of beautiful violet grapes. I witnessed it when I visited with him almost 2 decades later.  I learnt that in spite of it being such a sport, he wrote a death warrant for it, apparently getting the feeling that the vine was a nuisance for the  modern terraced home.)  

Now, as I spend my first year in UP after a break of over 30 years, at Sitapur, our campus provides a good learning opportunity for all such observations.  We have 11 plants - around 10 year old.  Fr John Chakkanat, one of the enthu former managers is said to have introduced them. They are planted in two rows parallel to the chapel of our residence on its western side. By November they appear weak and leaves even fall down and by December they present themselves naked. Our administrator manages to tend his 'nursery' beneath the vines which are supported by a rectangular frame (15 x 4 m) made out of used metal pipes and steel rods (some reuse principle is applied!). 

By January, they were pruned with the assistance of our gardner Sathish, though I am sceptical about the technical correctness of the timing and method employed.  By the end of Feb, beginning of March, they were sprouting, with olive green leaves showing up, and in no time spreading and almost simultaneously gathering tiny bunches of flower buds.  In a week's time, the frame is again covered, the tender green turns into a darker shade, and buds bloom almost imperceptibly.  A couple of days showed tremendous activity with colonies of wild bees buzzing around non-stop, serving themselves, the plants and the planet - a very symbiotic community.  Then as weeks go by the flowers give way to tiny bulbs, which swell and take a spherical shape. 

By mid-May, they are inviting any number of planeters to take part of the feast they have spread - formidable among them - squirrels and red-whiskered bulbuls, at least a dozen each. There are occasional visitors from other avians - crow pheasant, tailor bird, sunbird and barbet.  I don't see much of crows or pigeons or mynahs coming after the grapes. 

It's only a matter of a week, at the most, 10 days, and if not harvested, they fall down and then the task apparently is left to the bulbuls and the bees. I thought bees would feed only on flowers.  No. They pierce the ripe fruits with their sting and then feed on the syrup that trickles out - as I understand for their colony, for the next generation, and for the planet (most likely without intending that)! But they have no ego issues in this - even the half-eaten fruits left over by the bigger avians are good enough for them to do their collection, about which they go in a no-nonsense kind of rigour.  If they sense the humans gathering the second or third crop are interfering with their task, they have no qualms about deploying the lethal weapon at their disposal. 

The grapes gone, the vines, with their support frame, turn into a cool shade in the crazy summer when Brother Sun goes about his business in a born-tough manner! He is awake at 4.45 am and indulges in his tasks with a great amount of playfulness well past 7 pm in the evening. The initiators of the plants do find the area a cool shade, it also serves well for the nursery as a grooming ground for the ongoing green agenda of the campus, including the bio-bouquets. 

I am yet to learn about the grape variety we were feasting on in the past week. It is said that there were 2 types, however, when we gathered the fruits, we could hardly make any distinction.  Did the minority get assimilated or coopted? I don't know.  I can't say that they are a top-quality grape.  Perhaps, sufficient water was not given during the time of flowering and subsequent fruitin season, the fruits were small.  The skin (epidermis) was soft enough to be chewed, and not rubbery - but not as crispy-soft as the modern-day hybrid seedless black or green grapes - these have the skin firmer.  There was hardly any seed, though occasionally you found one or 2 in a few, which could easily be gulped down. 

Almost half a quintal of them have been mercilessly crushed in the home-designed winery and crusher under the guidance of my confrere Austin Thenkudam (lit - a pot of honey). We expect white wine to emerge - white or sparkling?  Our grapes being green, less likely that our wine will emerge red, though it is told that with the required mix even white grapes can produce red wine (why not, if water can be turned into wine!). Some bunches did reach our friends and benefactors in the neighbourhood - the nuns of BCM hospital, those on the campus, the parish priest, some of the staff members who were on summer vacation duty. 

Had I my way, I would have tried a hand at getting some of the grapes transformed into jam or juice or chutney - I tried my luck with the Horticultural department which is supposed to provide such services to the people. Yes, they could do that - but now they are all busy with the duties related to the great Indian festival - the national elections.  They would look into it, once the elections are over.  But grapes can't wait. They will ripe and fall and dry. 

Perhaps next time! Hope there is another year, better care, and a better harvest. 

We should feel grateful that the otherwise indiscriminately destructive 'vanar sena' was not found around this time, and that our grapes were spared and we too, the task of warding them off.  But above all, I am grateful that for the first time perhaps in life, we had grapes at our disposal, with a guarantee that no insecticide - chemical or organic - was applied. 

So that was 'Draaksha Jigyaasa' for 2024!


*Paul's Konthuruthy Vines - on the terrace of his two-storey building - around 2010. Paul seen with his beloved (late) mother, harvesting.  So the vines were let climb up the two storeys on to its terrace, almost 24 ft high, and then spread and bear fruit. 
Paul reminds me that this is the day of 'Corpus Christi' (on which wine does play a significant symbolic role) and updates that in that year, the best of the harvest was offered at the parish, which was auctioned at Rs. 12000, and the amount has remained a record auction at the Church to date. 
Thanks to this post, Paul could scour and discover these pics which he had reconciled to have gone corrupted in a hard drive.  I am glad to see in the picture the abundant harvest in urban Kochi, but more so to see his beloved mother, who is no more!







Monday, 27 May 2024

Sapphire Evergreen: Three Decades and yet going!!

Three decades? It is no big deal! Mammootty, Mohanlal etc. have been in the field of motion pictures now for more than four decades and are still going strong. Many of my teachers and my colleagues in education had an active career lasting more than 3 decades.  So completing 3 decades does not appear to be a great career accomplishment. 

However, completing 30 years as a minister of the word and of the sacraments of the church, called to be a healer of the planet, makes one feel good - and I wanted to share that joy with the batchmates who have travelled more or less the same path for almost 45 years to accomplish this career mark. Setting aside the questions of careerism in all this, I will briefly narrate our inaugural gathering of the 'Sapphire'  or 'Pearl' anniversary of ordination as some have started naming the 30th anniversary. 

We were a small batch of just 31 - with 4 of us completing the theological formation at Jnana Deepa Vidya Peeth, Pune, 2 from Krist Premalaya Theologate, Ashta and the rest of us from Dharmaram Vidya Kshetram. Two of us have left active ministry to build their own small families, and one has been called to eternal life. Of the 28 remaining, 3 are in Germany, 1 in Italy, 1 in Kenya, 1 in Australia, 1 in the USA, 4 in Gujarat, 1 in the Philippines, 1 in Madhya Pradesh, 2 in Maharashtra, 1 in UP, 1 in Tamil Nadu, and the rest in Keralam. Our section master, Rev Dr Joseph Areeplackal has been in Peru for over 2 decades. 

Yesterday, May 26th 10 of us including Fr Master, gathered on the waters of Alappuzha for the launch of the Sapphire year. Mariyalayam (Josekutty) had been singlehandedly behind calling up people one by one and seeing to the logistics of the gathering place and food. Fr Master's presence served as a catalyst for all to gather. He appeared as young as he used to be 30 years ago! And he had good news to share on his health front. Joshy's presence (that too with a Glen Fohdry!!) was also crucial as travelling from abroad is never easy.  Joshy Plamoottill (generally, Play moottil) travelled all the way from Trivandrum (the last phase from Ettumanoor) befitting a religious using public transport, and managed to be at the venue in time. All others managed to get themselves to the venue in 3 vehicles.  Puncha (Jose Punchapudussery) who had just recovered from a bad road accident involving multiple fractures, was another key figure. Ampalathattil had problems with transport to arrive from the novitiate house in Punaloor. We remembered with pride that our small batch has produced a General Councillor (Paulson) and a Provincial (Mathew Manjakunnel), besides provincials in other orders (Titus, Mathew Perumpil...) and several others doing exemplary and effective ministry. 

The boat was spacious, the food was sumptuous and the snacks and drinks scrumptious - bearing labels of different parts of the world. The pure coconut syrup distilled naturally and locally added flavour to the gathering. Some key experiences were shared. 

The gathering remembered our fellowship and those who have departed from this fellowship through death.  Some very special experiences regarding health were shared by Mathukutty and Puncha. It unanimously resolved to find a better time with better planning to accommodate more people.  Mathukutty (Thengumpally) has promised to host it at Trivandrum. This could be considered a very good option. The other possibility is that of a gathering at the nature centre 'Bhoothathaankettu'.  However, Zachary aka Joshy had a private bill which proposed a gathering outside the boundaries of India - Srilanka, Male, Malaysia etc were hotly considered.  The other important resolve was to urge Puncha to go for a break from his tried and tested routine for a month-long health care programme.  Puncha has agreed to that (!!).  There were very dramatic revelations on the part of Joshy Plamoottil, which the gathering is yet to digest. 

We had an on-call conversation with our friends Varkeychan Thannippara and Job Edathinatt.  Though it was past midnight, Job still obliged and took up the call.  Showers of blessings were there at the beginning of the gathering and towards the end of it - en route trip back. 

The only regret is the short notice and the consequent inability to include our extended batch of the various other orders and dioceses. Hopefully next time. 

I was personally happy to make it to the gathering, as it was not easy to get a convenient flight that would not make me lose working days, which was accomplished. It was thanks to Paulson and the very agile Ginson at the wheels, that I could manage to reach well in time at Nedumbassery - Delhi, snatching a couple hours of sleep at the airport - 5.15 am to Lucknow Amausi - a metro trip to Hazrat Ganj, then a cycle rickshaw to bus station at Kesarbaug,  local UPSRTC bus to Sitapur to be picked up at Khairabad bus stop for a gruelling day with university inspection for a new course - with the core issue being how much each of the university expert panellists is to be paid - that is our UP style higher education and after all that, we yet struggle to get our seats filled.  
















Thursday, 16 May 2024

Family Day and My Family Days May 15, 2024



Family Day - May 15

May 15th is dedicated as International Day of Families.  This has come to be observed by the  UN since 1993 underscoring the importance the world nations attach to this institution.  Over the years, perhaps, the definition of family has changed from that of being the basic human community evolving from the union of a man and a woman, and consisting of their children, if any - whether single or plural men or women, can constitute a family, whether other animals or any other being can be family etc. are now being debated. I would rather go by the conventional understanding, having no objection towards expanding it to include others.  It is observed that for many elders living alone their dog or cat is becoming their family. 

The UN declared 1994 as the international year of families, and St. John Paul II (1994) issued an encyclical by the name: A Letter to the Families, which provides a modern and biblical catholic narrative on the families. It powerfully empahsises humans as the way for the mission of the Church, with the conviction that humans are entrusted to the Church, which shares in their joys and hopes, sorrows and anxieties in their daily pilgrimage (Gratissimam Sane, 1)*. 

My Happy Family Days

I recall the days when I felt very passionate and good about 'my family'.  I loved my mother, my grandmother, to some extent my father (whom, now I love more, though all the three have disappeared from the planet), my sisters and my brothers.  I lived with my family for almost full 15 years from my birth, barring a few days of camping, and a few days with other relatives. I enjoyed a great amount of freedom, especially in my high school years and had grown to become rather independent. But I was happy with my family, in spite of the usual sibling fights one would have. Then, after completing the tenth grade, I took the path to Christian priestly life in the sannyaasa tradition with the Carmelites of Mary Immaculate (CMI).  The initial years of training (generally termed formation) with a focus on detachment from the world and one's own family, and the sincerity with which I took to them, made me almost totally detached from my family of origin, the Payyappilly-Palakkappilly family of Perumanur, Kochi! 

Formed into a Non-Family Man

Three years of being away from the family, from the mother tongue, with a bare minimum of correspondence, and thereafter just about a month with the family, again to continue with a more rigorous training of 2 years of seclusion, made almost totally a non-family man, and I began to be more comfortable in the religious house (ashram) than in my own family.  I no longer enjoyed being with my family or any family or even anyone for longer than 10 minutes to half an hour. Not because I had grown attached to God or Jesus or had become perfect in the religious consecrated life, but because I had found my comfort zone in that system!  And I almost continue to be so, while I make an effort to be deeper in my commitment - at my own level, though ever far from the ideal. 

My commitments and attachments are now more of duty-boundedness - whether to the family of origin - where I try to oblige and be available, if my presence is desired, trying not to impose myself on them, and or with the CMIs. 

Cosmic Family and the Common Home

Perhaps, over the years, I have become more fascinated by the ancient Indian ideal of 'vasudhaiva kutumbakam' found in some of the wisdom sayings (subhaashitaani).  The same, the government of India, of late, have adopted with great zest, all the same contradicting itself by alienating several thousands, perhaps millions of its own citizens often casually and at times, ruthlessly, from their rights to freedom and dignity. To me, the ideal has become inspirational: 

ayamnija: paroveti ganana laghuchetasaam
udaara caritaanaam tu vashudhaiva kutumbakam!

The considerations like 'mine' 'yours' etc are that of small minds, but for the large-hearted (the generous or broadminded) the earth itself is the family! 

I have tried to consciously cultivate this family by trying to connect with people beyond the borders, especially those who are in evident struggle, and also with other beings - moving and not moving, and trying to respect them, appreciate them and accept them.  I accept and realise the contradiction, that the inspiration has not stopped me from 'assimilating' them - life forms - vegetarian and otherwise, and even relishing them beyond the need for survival. I would have loved to grow to the stature of St Francis, but I am not that; rather, I am cold-bloodedly a cosmic family member, which I consider a matter-of-fact. 

In spite of having done that, and very consciously adhering to that, I have been accused of nepotism, when two of my family (relations) got into the very attractive faculty positions where I was the head of the institution.  I leave it at that, and no longer try to proffer an explanation for that, and people are generally happy to go by the former logic than any other. 

With these introspective reflections, some more thought on the family: 

Family: Enslaving or Liberating? 

Why a family? Many thinking women, who come under the category of 'feminists' (I used to consider myself a feminist, as someone who consciously tried to see things from a woman-perspective as well; now, I prefer to be a humanist, which I think includes also women), most likely from their experience, have denounced the institution of family as enslaving.  I don't blame them.  There are several such instances where family had become for women (and sometimes for men too), a very binding and enslaving experience.  The very natural animal drive to perpetuate one's tribe accompanied by the pleasure element in the process has been deified and divinized by the humanly unique institution of marriage - in the course of the evolution of human civilization taking the forms of a contract ensuring safety and security, or ennobling it as divinely ordained, and leading to self-actualization.  However, the very same institution has been found to be failing in its purpose by denying security and safety and instead perpetuating exploitation and subjugation, and dehumanizing the parties, either as the victim or as the perpetrator.

It is worth pondering and investigating, what the general trend is, whether in general people are liberated or enslaved by the bond.  When I sit in the confessional, generally, I get the impression that at least from a woman's perspective it has been made to be enslaving. However, the Christian sacramental vision is to make it a liberating and Christifying experience, after its 'communitarian faith tenet' of the Trinitarian Godhead, fulfilling the Jesus vision: 'that they be one, as we are one' (Jn 17:21).  Trinitarian faith is not a logical treatise, but a reflective realisation in the light of Jesus' utterances believed to be about the 3 distinct entities - himself (referred to as Son), his Father and his Spirit.  Christians have come to believe in one God in which these three distinct 'persons' are united as one, and the logic for such unbreakable unity is the constant communication or unbarred sharing of their totality among themselves. This is more of inspiration than logical understanding, though some such (to my mind, stupid) efforts have been made by humans to make it appear logical, by constructing and defining concepts such as persons, substance etc. The inspirations are: 1. God blesses humans to be united inseparably - body, mind and spirit - to perpetuate humanity, through the fusion of man and woman. 2. This is made to be divine when this is characterized by unbarred total sharing of one's self with the partner as it happens in the case of the One God who is also a family, a community 3. It is God's abiding presence - visible through the sacrament of the union - that makes it fulfilling and liberating, as God is full and free, so too the partners in this imitation of God, become free and fulfilled 4. This happens through the conscious and deliberate choices the partners make after the mind of Christ (Phil 2:1-11), blessed by the remembrance of God's presence in this union, which make this a transcendental experience, while still being very much earthly!

This total sharing in practical life involves submission and surrender of one's will. Hence, St. Paul in explaining the mystery of marriage begins his instructions to (Christian) families with the need for mutual surrender (Eph. 5:21).  This is not to be a slavish surrender, but a partnership based on five pillars of non-violent communication as suggested by my author friend and pacifist Vedhabhyas Kundu: respect, understanding, acceptance, appreciation and compassion, which he sees as the principles that would make a family sustain. 

Very often the partners become blind to the purpose of marriage, and forget the abiding presence and become led by the natural animal passions of self-sustenance, security which at the human-animal level includes 'ego' as well. If that is to be replaced by these five pillars, there is always a possibility of well-being and self-actualisation in the relationship. 

This requires preparation which is often lacking. And resources such as the families of their origin, religion etc. can be of great help. 

As I thus philosophise, I perceive that I feel happy having not chosen the personal family track. Though escaping the risks of being in a conventional family relationship had never occurred to me, looking back and listening to people, I feel relieved that I had not taken that more travelled track! That was a blessing for me, to be a blessing for several families - though I am not sure whether I have been that!  But I admire those millions who have managed to take that track and have built solid families, enriching several million lives to be productive and creative, especially my sisters and brothers, apparently leading healthy family lives, many of whose foundation of family, i.e., marriage ceremony, I had the good fortune to bless.  

Green Families & Families for Climate Change

This year, UN has proposed as the theme for the day, 'Families and Climate Change'.  This is really a meaningful way to connect a very significant role families can play in this phenomenon affecting everyone, especially through informed choices they make in consumption, and small initiatives in production (family farming).  If every family decides to go on uncooked food one day a week, or one meal a week,  or decide to reduce 10% of their local travel on foot or bicycle (not discounting the fact that almost 50% of the word population still don't own a car) the impact on energy front and emission could be tremendous.  I feel, every family, when it is being established should also decide to be a green and sustainable family - in itself, i.e., fresh and lasting, and in its relationship with the planet.  Families are to be inspired to be 'zero waste, zero carbon' families. Whenever I get an opportunity at a wedding, I invariably remind the new family of the Christian challenge to be a green family on our 'Common Home'. 

Tailpiece This family day, I am with the family of my former student, Alan. Eight years ago, I had the opportunity to bind them together as a minister of the Church, and today, I am in Doha with them on their anniversary.  We celebrate at Nehdi Mandi, Wakra, and I remind them that it happens to be also the international day of families, and also that I had remembered them at the Eucharistic Table. Though far from being a green family, they are happy with their mutual gift to the world - Eva! And may they remain so for the rest of their years, pray, long years! 

*https://www.vatican.va/content/john-paul-ii/en/letters/1994/documents/hf_jp-ii_let_02021994_families.html

Wednesday, 1 May 2024

Good Friday March 28, 2024

For the first time, I have to preach to a North Indian community on Good Friday. 
But it is only the locus, the community of 100 odd sisters, is predominantly Malayalee. There are some staff members belonging to the North and North East of India. 

The past few decades of Catholic Christian presence in North India, I feel, had been one of a comfort zone living. Are we there? Yes, we are. 

But are we there? We are hardly there. Our being there, in spite of the well-attended educational institutions (schools), I am afraid, hardly matters. It is high time that we scientifically assessed our impact on society and reviewed the expected or intended outcomes of our presence, ministry and preaching.  

All three, I feel, mean the same - it is all about proclamation - of the reign of God, which is the proclamation of Jesus Christ, after whom is the entire 'enterprise' of Christianity, in its innumerable formats. And the reign of God is just about justice, peace and joy (in the Holy Spirit) as St. Paul would say (Rom. 14:17).  While we also tried to bring them about, I am afraid, for a great amount of time since Christianity began to be presented to other cultures, the preoccupation had been about 'converting' others to 'Christian' religion, with the 'reign of God' taking a back seat.  And with conversions hardly occurring and the possibilities for the same dwindling, the missionary spirit seems to have fizzled out.  At least, that was my experience when I spent about a decade (1980 to 1990) with some breaks in between in the so-called mission region of UP, in North India.  The very nomenclature of 'mission regions' itself reveals the lack of missionary nature and God's reign perspective (more easily said as 'kingdom' though that might sound anachronistic and undemocratic today) of the Christian presence in India, especially in the pockets where it is rather well established. While not questioning the bona fides of those zealous missionaries, I sensed a contagious dissipation consequent of a total lack of direction;  and the life did not energise me, though they all lived a very frugal, and without being very purposeful about it, a very austere life. (Later on, as I stuck on to the 'discipleship track', I have always asserted myself to be a missionary, while being a teaching faculty at a PG institute and later on, as the principal of an Arts and Science Autonomous College.  I was convinced that I was there to continue the mission of Jesus which he proclaimed as the 'Kingdom of God' or as that of 'liberations' Lk 4:18). 

So what is my reflection and/or challenge on this Good Friday, which in Hindi we term as 'Holy Friday' (Pavitra Shukravar)? 

Good Friday, we find Jesus whom we adore as God incarnate, God's son, fully human - that he suffers, dies! Reaffirming the human nature on this earth, not denying, and confirming that this life involves suffering, death and decay, or decay and death. About five centuries before Jesus, a young king of India, Siddhartha (lit. one who has realised the meaning), found meaning by discovering almost the same - dukha satya! Suffering is real! Or in reality, there is suffering!  And he proposed an eightfold path, and the foundation was to get rid of 'desires', human attachments! A very rational way to deal with suffering stoically by getting rid of all sorts of desires! And in the process, he spreads the message of 'karuna'  and 'maitri'.  It became a very powerful movement converting and transforming violent and ambitious powermongers to apostles of peace! However, in India, it gradually disappeared, or the core elements of the teachings were perhaps, absorbed or coopted by the mainstream Hindu culture. 

While Buddha took a very rationalist position on the reality of 'suffering', Jesus realized a solution in a caring interpersonal relationship, with the Ultimate Truth being experienced as the most caring, considerate, forgiving Father, who guides our destinies for the best, even while we are experiencing suffering. Our ability to tune ourselves or surrender ourselves to the will of the Father is our redemption! The joy which is 'not as the world gives' and 'which no one can take away'.  It also implies growing to be as perfect as the father, whose quality is described in terms of 'compassion' towards the good and the evil alike. It also implies growth into that realm, which is beyond the typical human  categories  of 'this, that, mine, their...' which is that of laghuchetasaam (small minds), whereas, for 'udaara caritaanam' (for the broadminded) it is 'vasudhaiva kutumbakam' (the earth itself is the family). 

But what is Jesus' suffering all about?  
According to the faith articulated, we understand Jesus' suffering and death as the sacrificial offering to expiate our sins.  That is a beautiful and consoling faith vision.  While we confess this faith vision, we have arrived at that faith vision from the very real suffering, and subsequent death of Jesus on what we now call 'cross' (Presently, more of an ornament and a pious article, than a symbol of our faith).  

Jesus was killed through a conspiracy where religion and politics colluded because those in power felt threatened by the challenging ways in which He spread goodness around. 
He went about doing good.  
He questioned existing practices and conventions and boldly set them aside and said what was more important was 'human well being'
He radically challenged the very exclusivist world vision - my nation, my clan, my family to the wider vision of God's children, God's family, where Jew and Samaritan, the High and the Low could be treated equally and well. He showed the so-called scum of the society could rise to Godlikeness through the acts of goodness towards others. 
He recognised women as coworkers, companions and supporters in his mission, a very radical position for those times, when women were mere possessions of men. 
He denounced hypocrisy. He challenged the status quo by upholding the ideals of justice and equality. He defended the woman who was caught doing wrong, pointing out the hypocrisy in our own behaviour. He was able to touch the heart of a Samaritan woman and make her a witness to the good news which she experienced from his goodness. 

He presented self-sacrifice as a means of overcoming evil rather than physically overcoming
the evildoer. Philippians 2:1-8 in presenting the human Jesus, assures that humans created in the image of God and can attain godliness.

Good Friday teaches us how to cultivate divinity within ourselves?

(a) By deliberately choosing, doing good - Start with your family, neighbourhood, and workplace.  This can be in any situation. 

I read about  Sarah Marie Loesch in the New York Times. She died at the age of 23 during skydiving training in July 2005. In her 5-year career with Freefall Adventures in Williamstown, New Jersey, she had already completed 1300 jumps.

These were the entries in her diary: Among her favourites - Jesus Christ came first, the second was Bible study. Her career goal - to serve God in everything she did. She was a "born-again Christian." Upon her death, her mother said that religion gave her the strength to face it. She said: She was doing what she wanted to do. Now she's flying with the angels.

Are we able to keep Jesus Christ and his lifestyle as our top priority in our homes, families, neighbourhoods, and workplaces?

Are we willing to take extra steps, extra minutes/hours/days, extra effort to be helpful, to spread goodness,  at our workplace and family?

(a) By not doing wrong – Recently, a Christian was found to be instrumental in a corrupt manipulation of the mayoral election in Chandigarh. His name was something like 'Masih'. What a pity! What a counter-witness by a Christian for the nation!

·       (b) By surrendering to God's will – as Jesus did.  When confronted by the ununderstandable sufferings in our lives or around us, while trying to avoid them, or mitigate them, attuning ourselves to the wisdom of God.

·       (c) By suffering for our beliefs, for the good

·    In the past few months, many Christians have faced severe resistance and hardship while fulfilling their duties - as teachers, as ministers. Father Babu Francis (Allahabad), Father Anil Mathew (Bhopal), Sister Mercy (Chhattisgarh), Father Dominic (Lucknow) - all were arrested, imprisoned for varying periods, and eventually released.  Christians appear to be much disturbed at this development.  But Good Friday is posing this very same challenge:     Are we ready to face this consequence for being a Christ disciple  - honest, truthful, just and helpful - always in service to others?

·      Hebrews 1-4 is worth listening. Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders us and the sin that so easily entangles us, and let us run with perseverance the race marked out for us. Let us fix our eyes on Jesus, the pioneer and perfecter of faith, who for the sake of the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.

·      
In your struggle against sin, you have not yet resisted to the point of shedding your blood.

·      
In the 2000-odd years, perhaps there had been hundreds of thousands of Christians who might have lived in this manner and inspired their families and neighbourhoods. Do we
belong there? But the Church has been able to recognize just about 10000 of them, proven to have lived the Jesus life in an extraordinary manner.  That means on an average just about 5 people per annum. Can you and I aspire to be counted among them?

·      
Holy Father, Pope Francis, whom we in faith we trust as God-given guide for the faithful in this world, challenges the Christians to have a deeper understanding of their life on the planet that is worthy of a true Christian life. He wants all of us, individually, as families and organizations, to re-examine our lifestyle as Christians, as it affects the lives of all - humans and other creatures living on the planet. He is talking about the things we use, the things we discard, the waste we generate, and the water, air and earth that we pollute with our indiscriminate consumption.

       He challenges each Christian to carry a small cross to minimize their impact on the earth. This means living a simpler life, generating less carbon from cooking or travelling, or using electricity or burning things or dumping unmanageable trash on the planet.

·      
Can a Christian home be identified as a carbon neutral home next year? Can a Christian institution be a carbon neutral institution? Can a Christian claim to be a zero waste person? Can our fasting and abstinence have a bearing on the impact we have on the planet?

·      
He has written two letters in this regard - Laudato Si and Laudate Deum.

·      I hope that Good Friday will inspire us to go beyond just interpersonal relationship among the humans, but rather live on the planet in a responsible fashion that our lives don’t harm the planet systems on which all life forms depend.  This is the challenge of the cross in the climate change scenario of the modern life.








Tuesday, 30 April 2024

Sidra - A Green Resistance to Desert Extremities!

The Sidra Tree

On this environment day, I would like to introduce to the readers a tree that symbolises resilience in adversities combined with goodness to all. In the scorching sun, with no water or rain around, and no one but the author of life to defend and protect, Sidra stands nonchalantly firm, verdant, buoyant, vibrant and majestic.  Like the sattasamavayin yogi, unaffected by the ups and downs of life (sukhe-dukhe same krtva - Gita 2:38) it remains unaffectedly verdant, resolutely resilient!  

Sidr tree (Ziziphus spina-Christi) is also known as Lote tree (also found as Ziziphus lotus-Christi), Christ's Thorn, Jujube or Nabkh tree. The Arabic equivalent of Lote is 'sidr' (when rendered in English, usually written as Sidra).  In Qatar, however, it is generally written as Sidra only.  In the Islamic tradition, it is said that Sidrat al-Muntaha  is the huge Sidra tree at the furthest end of the seventh heaven (Quran 53:14). It demarcates the end of the knowledge of the angels. It is believed that angel Gabriel took the Prophet to it, and thereafter, beyond it, God instructed him regarding the salah (five daily prayers). 

In the Qatari culture, the Sidra tree is the iconic symbol of the country's heritage. The Sidra has grown in the deserts of Qatar for generations. With roots that reach deep into the earth, fruit and flowers that nourish and leaves that heal, the Sidra became a beacon of comfort in the harsh desert environment, allowing life to flourish. The Sidra also provided shade and shelter to travellers and scholars, who would escape the desert heat, gather together and share knowledge.

Over time, the Sidra came to represent nourishment, strength and courage, as well as learning and growth. In the hearts and minds of the people of Qatar, the Sidra tree exemplifies perseverance, solidarity and determination. (source unknown)

It is the national tree of Qatar, about which Her Highness Sheikha Moza bint Nasser, said: 

"The Sidra tree, growing strong and proud in the harshest of environments, has been a symbol of perseverance and nourishment across the borders of the Arab world. What is the significance of this glorious tree? With its roots bound in the soil of this world and its branches reaching upwards toward perfection, it is a symbol of solidarity and determination; it reminds us that goals of this world are not incompatible with the goals of the spirit."

(Qatar Foundation Chairperson, at the inauguration of Education City, 13 October 2003)

Qatar Foundation, a non-profit organization founded in 1995 to develop people's abilities through investments in human capital, innovative technology, strategic partnerships and state-of-the-art facilities, has accepted Sidra as its logo taking into account the primacy of this tree in the lives of the desert dwellers and its health value. 

Qatar Foundation also promotes a pre-university co-ed international school for its employees which is named 'Qatar Academy Sidra' and the Education city has a centre named Sidra Medicine, whch is a world-class tertiary health care and research centre, supported by Qatar foundation.

Education City Convention Center of Doha, the headquarters of Qatar Foundation, designed by Arata Isozaki draws inspiration from the tree. Its massive entrance is supported by two massive 250-meter-long doubly curved steel Sidra trees. According to the Quran, they are a symbol of the knowledge of the divine.  It symbolizes the support given to various branches of knowledge and scholarship by the centre. 

Qatar government has made massive plantation efforts, especially in Doha, and even in the desert tracts of the small country along all its highways, with Sidra having the largest count.  Qatar foundation promotes this as part of Quranic Botanical Garden, among the trees mentioned.

Sidra is a popular name for women in the Middle East.  It is also said to mean 'of the stars or like a star'.  It refers to a tree in heaven, mentioned twice in Quran. 
On the coast of Libya, there is a broad inlet named Gulf of Sidra between the towns of Benghazi and Misratah. 

Blooms and Fruits Sidra blooms after the summer, as winter approaches, and the flowers are cream-coloured and not all that eye-catching, but still beautiful.  They are said to be ideal for the bees and honey of this region, especially, Yemen, said to be based on these flowers, is famous. 

By December-January, the trees have fruits.  The fruit has some local appeal in Qatar and perhaps, in all of the Middle East. It is likely that in the pre-oil era, after the dates, these were the only fruits of the desert, and served as a valuable nutritional resource for the people.   It can still be utilised as a valuable addition to the diversity of food-nutrition basket of the region. In an agro-expo organised by Qatar Foundation, I had seen stalls exhibiting products of Sidra - Sidra dried and pulverised to form flour with which organic tea biscuits or cookies are made.  However, I am afraid, with the oil-induced opulence, such considerations are of least significance for the region. 


In the season of its fruits, they are available in the market - from a size of 1 cm to 2 inches in diameter.  They are light green when ripe, but many prefer them when they turn brown.  The bigger ones have become popular, and are most likely a product of hybridization, and are grown in the desert farms of the Middle East. 

Interestingly, the Middle Eastern fruit is botanically named Ziziphus lotus christi or popularly known in Western circles as Christ's Thorn (Spina Christi) with the tradition that a crown of thorns of the tree was pressed onto the head of Christ as part of his persecution by the soldiers prior to his crucifixion. 

In our Qatar campus, we have solemnly planted two saplings, after almost two years of stagnation, now they are growing - slow, but steady! 

Indian Ziziphus - Ber In Northern India, ber is a very popular fruit, with hybridized versions in the market for past many decades.  I think it is a kin of Sidra.   My Botanist colleagues tell me that these are Ziziphus mauritiana (or Indian jujube). However, the fruit and the tree have a very ancient tradition, with reference to it in Ramayana, where the simple Ram devotee, the tribal mother Sabari, is said to have received Ram with great love, and to ensure that he is fed with the best of the fruits she had collected, would taste each one, and the sweeter ones thus tested would be passed on to Ram, who, the maryada purushottam that he is, would without any hesitation, accept and eat them.  The modern Hindutwa is making efforts to 'tribal-wash' Hindutwa, by adulterating the simple and unadulterated devotion of Sabari, as a Hindu tradition of the tribal communities. 

While the desert version of Ziziphus is a real, sturdy, evergreen tree, the sweeter Indian version appears to be more a shrub or a small tree, when compared to the great ones of the desert. 

Sidra - a Kerala Story In my state Keralam, similar plants are found in the drier regions like Palakkad, perhaps, also in Tamil Nadu,  and the fruits are referred to as 'elanthappazham' (Yelanthappazham - Tamil).  There was a famous dance song in my childhood, with the dancer moving about selling 'elanthappazham'... A search on the youtube didn't lead to that, but I got a new one (https://in.video.search.yahoo.com/search/video?fr=mcafee&p=elanthippazham...+song&type=E211IN885G91648#id=2&vid=df6e1b42406b93f2a4c2809f6d4c625c&action=click) 

On my recent visit to Keralam, I found a small tree, bearing medium-sized fruits (about 1 inch in length) at the Sacred Heart Monastery campus, Thevara.  Appears that planting Jujube (ber) is getting trendy among the Malayalees. 

On Sacred Heart campus of Sitapur, our former manager Dr John had planted several plants of the hybridized one, and they grew to bear abundant fruit.  One of his successors felt a concrete footpath was a greater priority for the campus and many of the sturdy fruit-bearing trees were sent to the valley of death.  However, thankfully, we still have a plant or two on the campus. 


https://loteandco.com/blogs/news/the-sidr-tree-lote-tree 

https://balqees.com/the-story-of-the-precious-sidr-tree -  YEMEN HONEY







Jubilee - 3 Rs and more for a Post-Laudato Si Jubilee celebration April 28, 2024

Jubilation is an English word very commonly used to indicate merriment and celebration of joy.  It appears to be linked with the word 'jubilee' and usually, there is great jubilation around any jubilee.  When we dig back, 'jubilee' is a concept emerging from a mandate of the Old Testament. Leviticus Chapter 25 gives its details. Interestingly, the original Hebrew word 'yobel' (jobel?) means a ram's horn used as a trumpet, calling out to announce the onset of the jubilee year. 

In simple terms, it is the Sabbath of Sabbaths - or the Great Rest!! Sabbath comes from the Hebrew word 'Shabbat' meaning 'to cease' or 'to stop'.  The human need for 'rest' is spiritualised and 'deified' through the religious diktat of 'Sabbath' so that the avaricious human nature may, at least, with some fear of the unknown disciplining almighty, sustain themselves by resting and relaxing for a day, in turn also letting the planet and all other fellow beings have some rest from their work as well! 

Jesus restored the legalistic observance to its original meaning of 'well-being' and 'wholeness' (rest for wholeness, rest with the Lord for wellness), and he was kind of obsessed with ensuring that his Sabbaths were spent in the company of the resting fellow faithful, while boldly going about powerfully 'healing' the afflicted on those days (Acts 10:38)! This is indicative of the prominence Jesus attached to wholeness and wellness in His life and ministry.  Apparently, he lived a frugal, but healthy life. He was never reported ill! He is always on the move! But he is happily there in the company of the rich and the poor, and relishing a good feast that comes his way! 

While we celebrate the jubilee of these two beloved sisters - Sr Mary Clare and Sr Rose Ann of the Holy Cross adhering to the regulations of the third order of the Franciscans - I think they present an apt picture of two disciples of Jesus the Healer, with their training and ministry as a nurse/public health worker and a pharmacist respectively.  Whew! what a terrific ministry - of 5 decades and still both of them in one piece! Most of us present at this gathering have not even lived so many years! Praise the Lord for this ineffable gift! 

When I heard the Gospel being read today - Jn 15:15ff, I felt like Jesus declaring after reading out from Isaiah in the Nazareth synagogue and looking around and telling the congregation: 'this has come true today'. Amen!  In today's Gospel, Jesus says, the one who abides in me, and I in him, shall bear abundant fruits! We are sure that in the past 50 years this dynamics has sustained through them - Them in Jesus, Jesus in them, and abundant fruits, wellness, well-being!  Congratulations, sisters! 

So I feel on such occasions, we need to skip reading a typical Gospel passage.  Instead, we ought to highlight their life and ministry and that should serve as a live-proclamation of the gospel! May words of the gospel today continue to ring true in your lives and in the lives of all those who claim to be Christians, and further doubling up as 'consecrated persons'! 

In this fashion of carrying on the wellness mission of Jesus, they have indeed become partners and leaders of a global process and the global goal of 'good health and well-being' (SDG 3) of the 17 odd goals set by the world nations for the year 2023. The world nations aspire for good health and all the 17 odd goals are directly or indirectly linked to this crucial one.  Some of them bear a very direct link with this vital ministry - no poverty (1), zero hunger (2),  quality education for all (4), gender equality (5), clean water and sanitation (6), affordable and clean energy for all (7), sustainable cities and communities (11), responsible consumption & production (12), climate action (13), life under water (14), life on land (15)  etc.  Let us be proud that hopefully consciously, or unawares, they have been contributing to these noble global goals.  Thank you, sisters! Congratulations! 

When I saw the gathering and recollected the fact that these two senior women, had joined as two very young women or girls from their small neighbourhood of Karanchira (Thrissur) or Thodupuzha (Idukki) of Keralam, and had sacrificed their small families and neighbourhood, the Lord has indeed rewarded by making them truly members of the global family (vasudhaiva kutumbakam), being carers to communities far and near, North and South, East and West!  And this very gathering in the name of this widespread province of the Holy Cross sisters itself is evidence of their attaining this global citizenship!! Again, hearty congrats sisters!  

The church recognises consecrated life as a close following of Jesus Christ, who sought the will of the Father and who went about doing good.  One of my senior confreres, after living this mode of life for over 50 years, commented: whoever be the one who 'invented' this mode of life, should be given a 'nobel prize' - he was putting it in a very light vein, emphasizing the safety and security this life had provided him, though hardly anyone would choose consecrated life with such motives! That is a great gift - being a free moving, available, global family member - in exchange for the sacrifice of one's own small family and possessions!

Today's first reading (Acts 9:26-31) narrates Saul's drastic turn around into Paul, from the pestilent persecutor to the prophetic proclaimer of the gospel, bringing consolation and peace to people. May the jubilee celebrations make the jubilarians and each of us celebrating them, look at our own small and short lives, and resolve for effective turnaround to be harbingers of good news and peace wherever we are sent! 

The Psalms (21:22-30) echo the sentiments of a true Jubilarian - And my soul shall live for him, my children (in this case, it could be the hundreds they have served and nurtured) serve him.  They shall tell of the Lord to generations yet to come, declare his faithfulness to peoples yet unborn: 'These things the Lord has done'. 

Coming back to Jubilee as the Sabbath of Sabbaths, it appears to be a great Economics of material sustainability (thousands of years before the concept itself gained currency), couched in religio-spiritual idioms. It is basically the rest for land or earth to replenish itself, and not to exhaust itself of its limited resources - a cautionary step bearing very well the reality of 'carrying capacity' and 'limits to growth' in mind. 

With the post-Laudato Si thinking, I feel jubilee should take into account, the basic principles of sustainability - the 3 R's of 'Reduce, Reuse and Recycle'.  From the conventional 3 Rs now, two radical R's have been introduced with several others - Rethink and Refuse! Rethinking is a very valuable process to happen with any jubilee - about one's life, one's purposes, one's habits.  However, to me, the biblical jubilee implies another set of R's:

1. Rest - Rest for oneself; we usually term it a Sabbatical! Rest with the Lord (not yet  eternally), but in the Lord's company

2. Review - Rethink: how one's life has been, how it could be in future, how Lord-permeated it is. 

3. Restore, Revive and Renew: Restoration of the relationships is a core of OT jubilee.  The land, the people and their mutual relationships to be tempered with justice, with God, with goodness. That leads to the 'revival' of one's real life, leading to a fresh start again, with the energetic thought that 'today is the first day of the rest of my life'.  

4. Rejoice - for the blessing of life, for the blessing of faith, for this very fantastically unique way of life leading to self-actualisation, for the hundreds who have benefitted from my presence, even when I did not do anything very drastic, if I did much better! Definitely it involves gratitude - for the blessings wrought through me, in spite of my limitations. 

For land and a people, 49+1 = 50  years is not a very long period.  Years and individuals go by, but the land and the people remain.  But for an individual, 50 years of a profession or a career path is a really long one. Even a family life of husband and wife for 50 years is a really long one, with the probability of not accomplishing that by the sheer reason of being alive being very high!  Hence, the ingenious adaptation of a half/mini jubilee at 25 years, to my mind, makes more sense.  It is a good time to rest, recoup, review, restore, revive and renew!  For a Christian disciple, I would say it is an ideal time to visit the Holy Land, get energized from the land where Jesus walked, and get revived for a renewed committment to a life of unconditional and invincible goodness. 

Though not being pessimistic, and praying that the traditional salutation of Yajurveda 36:24 'pashyema sharadashatam' be true in every jubilarian's life, still I am afraid, for an individual, it is meaningful to have a 'jubilee' celebrated at the stage of completing 25 years (a quarter of what is generally referred to as a human being's lifespan - purushayus or better, manushyayus).  

It is indeed heartening to learn that these beloved jubilarians, past their 70, are still active in their ministry!  May they continue to do so... bhooyascha sharadshataat - may they live and see even beyond the hundred!  So for us, the congregation and the faithful, it is indeed a great matter to celebrate this rare feat - a marathon run!! 

However, I feel, it is important that every jubilarian should celebrate one's jubilee by planting a tree, as that would go a long way (symbolically or otherwise) in spreading unconditional goodness - of shade and shelter, of life (water and Oxygen), of food (fruits and leaves), of beauty (leaves and flowers and the tree itself) and of healing (medicine).  As Fr. Bobby Cap. would say: the set of questions for the last judgement has been revised, especially with Laudato Si (2015) & Laudato Deum (2023): No more of the series - Did you feed me? Did you give me to drink etc, rather,  just a single question: Did you plant a tree? So, let each jubilee be accompanied by a suitable tree planted for the future generations! 

So let us all wish our beloved sisters the very best! 

Grateful to God, may they continue to do the good work the Lord has begun in them, and may they continue to be the good news, a hundred years and beyond! 

तत्। चक्षुः॑। दे॒वहि॑त॒मिति॑ दे॒वऽहि॑तम्। पु॒रस्ता॑त्। शु॒क्रम्। उत्। च॒र॒त्। पश्ये॑म। श॒रदः॑। श॒तम्। जीवे॑म। श॒रदः॑। श॒तम्। शृणु॑याम। श॒रदः॑। श॒तम्। प्र। ब्र॒वा॒म॒। श॒रदः॑। श॑तम्। अदी॑नाः। स्या॒म॒। श॒रदः॑। श॒तम्। भूयः॑। च॒। श॒रदः॑। श॒तात् ॥२४ ॥

May you see 100 autumns (years), may you live well a 100 years

May you listen to good things, especially the scriptures a hundred years and may you instruct others in those good ways a 100 years, and May you remain illness-free (healthy) a 100 years! 

And may you see, listen, instruct, remaining healthy for 100 years and more!!